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        <dc:title>NEUROSAINS KOGNITIF DALAM TAHFIZ AL-QUR’AN: HUBUNGAN GELOMBANG OTAK, STRES, KESEHATAN MENTAL DAN PERFORMA HAFALAN SERTA IMPLIKASINYA BAGI PEMBELAJARAN</dc:title>
        <dc:creator>Ary Asy’ari, NIM.: 23304011005</dc:creator>
        <dc:subject>297.122 Quran, Al-Qur'an, Alquran</dc:subject>
        <dc:description>The learning of Qur’an memorization (Taḥfiẓ Al-&#13;
Qur’an) is influenced not only by pedagogical aspects but also&#13;
by neurophysiological mechanisms and psychological&#13;
conditions that affect memorization performance. Although&#13;
various studies have examined Taḥfiẓ from educational and&#13;
psychological perspectives, a significant research gap remains,&#13;
namely the lack of empirical studies that comprehensively&#13;
integrate brainwave activity, stress levels, mental health, and&#13;
memorization performance within a unified analytical&#13;
framework. This limitation has resulted in an incomplete&#13;
understanding of the internal mechanisms underlying&#13;
successful or declining memorization performance. Therefore,&#13;
this study was conducted to address this gap through a more&#13;
holistic approach grounded in neurocognitive and&#13;
psychological data. This study aims to: (1) describe the brainwave&#13;
profiles of Qur’an memorizers during resting conditions&#13;
and during the murāja‘ah (revision/review of memorization)&#13;
process; (2) describe the stress levels, mental health, and&#13;
memorization performance of Qur’an memorizers; (3) analyze&#13;
the relationships among brain waves, stress levels, mental&#13;
health, and Qur’anic memorization performance; (4) describe&#13;
the experiences of Qur’an memorizers in managing stress and&#13;
maintaining mental health during the taḥfiẓ process; and (5)&#13;
formulate theoretical implications and principles of taḥfiẓ al-&#13;
Qur’an learning based on the integration of the research&#13;
findings.&#13;
This study employed a mixed-methods approach using a&#13;
concurrent triangulation design. The study involved 91&#13;
students (santri) at Pondok Pesantren Taḥfiẓ al-Qur’an&#13;
Muhammadiyah Ibnu Juraimi. Quantitative data were&#13;
collected using the NeuroSky MindWave device, a stress scale,&#13;
a mental health scale, and Taḥfiẓ report-card scores. The data&#13;
were analyzed using descriptive statistics, correlation analysis,&#13;
and multiple linear regression. Qualitative data were obtained&#13;
through observation and interviews and were analyzed using&#13;
the Miles, Huberman, and Saldaña model, then integrated at the interpretation stage. Data validity was ensured through&#13;
instrument validity and reliability testing, standardized EEG&#13;
measurement procedures, and source triangulation.&#13;
The findings indicate that the murāja‘ah process is&#13;
characterized by changes in brain-wave activity profiles,&#13;
particularly in the theta, alpha, beta, and gamma bands. Beta&#13;
and gamma waves show significant positive relationships with&#13;
Qur’anic memorization performance (r = 0.731; p = 0.040 for&#13;
beta, and r = 0.946; p = 0.000 for gamma). Stress levels show&#13;
a significant negative relationship with memorization&#13;
performance (r = −0.796; p = 0.000), whereas mental health&#13;
shows a significant positive relationship with memorization&#13;
performance (r = 0.584; p = 0.000). Multiple linear regression&#13;
results indicate that these three variables simultaneously&#13;
contribute significantly to memorization performance (R² =&#13;
0.771; F = 97.372; p = 0.000). Qualitative findings reveal that&#13;
students employ emotional, spiritual, and physiological&#13;
strategies to manage stress and maintain mental health. The&#13;
integration of all findings produces a conceptual model of&#13;
neuropsychospiritual Taḥfiẓ learning based on cognitive&#13;
neuroscience. These findings also provide an empirical basis&#13;
for repositioning Qur’anic memorization activities within the&#13;
perspective of Bloom’s Taxonomy, from being predominantly&#13;
viewed as a remembering activity (Lower Order Thinking&#13;
Skills/LOTS) to being understood as an activity involving&#13;
attention, self-regulation, information processing, memory&#13;
reinforcement, and higher-level cognitive integration (Higher&#13;
Order Thinking Skills/HOTS).</dc:description>
        <dc:date>2026-08-20</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78391/1/23304011005_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78391/2/23304011005_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Ary Asy’ari, NIM.: 23304011005  (2026) NEUROSAINS KOGNITIF DALAM TAHFIZ AL-QUR’AN: HUBUNGAN GELOMBANG OTAK, STRES, KESEHATAN MENTAL DAN PERFORMA HAFALAN SERTA IMPLIKASINYA BAGI PEMBELAJARAN.  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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