<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>MANAJEMEN BUDAYA PONDOK PESANTREN SUNAN PANDANARAN YOGYAKARTA DALAM PENGUATAN MODERASI BERAGAMA</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 24204091019</mods:namePart><mods:namePart type="family">Yulia Luthfiyani Azizah</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>Religious moderation is a crucial effort in fostering harmonious religious&#13;
life within a diverse society. Pesantren hold a strategic position in strengthening&#13;
religious moderation because their culture is shaped not only by religious&#13;
instruction but also by traditions, habitual practices, role modeling, communal&#13;
living, and social interaction. This study aims to: (1) describe the cultural&#13;
characteristics of the Sunan Pandanaran Islamic Boarding School in Yogyakarta&#13;
in supporting the strengthening of religious moderation, (2) analyze the&#13;
management process of the pesantren culture regarding the strengthening of&#13;
religious moderation; and (3) analyze religious moderation practices based on the&#13;
behind the wall, at the wall, and beyond the wall theories.&#13;
This study employs a qualitative approach using an ethnographic research&#13;
design. Data were collected through participant observation, in-depth interviews,&#13;
and documentation. Data analysis utilized James P. Spradley’s ethnographic&#13;
model, incorporating domain, taxonomic, and componential analyses, as well as&#13;
the analysis of cultural themes. Data validity was assessed based on the criteria of&#13;
credibility, transferability, dependability, and confirmability.&#13;
The research findings indicate that: (1) the cultural characteristics of&#13;
pesantren serve as a foundation for strengthening religious moderation through&#13;
scholarly traditions, kitab kuning study sessions, formal education, the communal&#13;
life of santri, and openness to external parties. (2) The management of pesantren&#13;
culture to strengthen religious moderation is implemented through the Planning,&#13;
Organizing, Actuating, and Controlling (POAC) functions, however, the planning,&#13;
organizing, and controlling aspects still require strengthening, particularly&#13;
regarding the formulation of guidelines, role allocation, and evaluation indicators.&#13;
(3) Practices categorized as behind the wall and at the wall have been achieved.&#13;
Meanwhile, beyond the wall practices are beginning to emerge within the intrareligious&#13;
realm through involvement in the Peacesantren program which actualizes&#13;
religious moderation values in social life whereas in the inter-religious realm, such&#13;
practices have not yet manifested as collaboration in addressing shared social&#13;
issues.</mods:abstract><mods:classification authority="lcc">371.2 Pendidikan - Manajemen</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-08-19</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS ILMU TARBIYAH DAN KEGURUAN</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>