<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>PERLINDUNGAN WAKAF UANG DALAM LEMBAGA KEUANGAN MIKRO SYARIAH (STUDI EFEKTIVITAS HUKUM PADA BMT DI EKS KARESIDENAN SURAKARTA)</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 20300011020</mods:namePart><mods:namePart type="family">Muh. Zumar Aminuddin</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>The BMT in the former Surakarta residency, which serves as the&#13;
nazhir for cash waqf, failed to comply with the statutory provisions&#13;
regarding certification and insurance of cash waqf. Both are forms of&#13;
legal protection for cash waqf.&#13;
This study answers three research questions. First, why are cash&#13;
waqf certification and insurance regulations not implemented in BMTs in&#13;
the former Surakarta Residency, which serve as nazhir for cash waqf?&#13;
Second, how do BMTs accept the idea of cash waqf? Third, how is the&#13;
construction and reconstruction of cash waqf protection in BMTs?&#13;
This research is a field study with a sociological approach. The&#13;
BMT served as the research site. Data were obtained through interviews,&#13;
documentation, and observation. Data sources included BMT&#13;
administrators and BMT managers, the Head of PBMTI (Indonesian&#13;
Islamic Waqf Association) for the 2010-2020 period, and Waqf&#13;
Organizers from the Ministry of Religious Affairs and the Indonesian&#13;
Muslim Association (BWI). Data were analyzed using interactive&#13;
techniques including data reduction, data presentation, and conclusion&#13;
drawing. Solo Raya was chosen because this region has a significant&#13;
number of national BMT figures, and a significant number of BMTs&#13;
serving as cash waqf administrators, compared to the national average.&#13;
This research shows that the ineffectiveness of cash waqf&#13;
certification and insurance regulations is due to several factors, namely a&#13;
lack of guidance and supervision, problems with legal certainty and&#13;
Islamic jurisprudence, practical habits, and the absence of social pressure.&#13;
However, despite their formal non-compliance, BMTs are functionally&#13;
compliant by performing protection functions through administrative&#13;
instruments and risk mitigation. Existing protections need to be&#13;
reconstructed so that BMT compliance is not only functional but also&#13;
formal. Therefore, a dualism model of compliance, which is novel in this&#13;
research, is needed through strengthening the role of the state and&#13;
strengthening BMT internal facilities.</mods:abstract><mods:classification authority="lcc">297.273 Ekonomi Islam / Fiqih Muamalah</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-08-14</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;PASCASARJANA</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>