eprintid: 78597
rev_number: 10
eprint_status: archive
userid: 12460
dir: disk0/00/07/85/97
datestamp: 2026-10-02 07:28:14
lastmod: 2026-10-02 07:28:14
status_changed: 2026-10-02 07:28:14
type: thesis
metadata_visibility: show
contact_email: muh.khabib@uin-suka.ac.id
creators_name: Abdurrazak, NIM.: 23300011011
title: TRADISI MERARIQ DALAM ARUS BUDAYA ISLAM DAN MODERNITAS GLOBAL
ispublished: pub
subjects: 297.267
divisions: pps_si
full_text_status: restricted
keywords: Sasak, Merariq, Islam, Global Modernity
note: Prof. Noorhaidi, M.A., M.Phil., Ph.D dan Dr. Moh Soehadha, S.Sos., M.Hum.
abstract: Merariq is a wedding tradition performed by the people of Sasak
tribe of Lombok on the basis of local belief system. The presence of
Islam and the penetration of global modernity bring about changes in
the procession, norms, values, practices, symbols, and social meaning.
This research aims to know merariq tradition practice amid the stream
of Islam and global modernity. The study also views the
transformation and reconstruction processes. This qualitative research
examines cases occurring in several locations in Lombok (Mataram,
West Lombok, Central Lombok, East Lombok, and North Lombok).
Collected through observation, interviews, and documentation, the
data is analyzed under Miles and Huberman data analysis technic.
While a theory of Rites of Passage of Arnold van Gennep is used to
view the practice of merariq, liquid modernity theory by Zygmunt
Bauman is applied for a transformation and reconstruction analysis.
The study discovers that the merariq tradition is a series of
wedding processions within Sasak Muslim society, carried out in three
stages. First, a pre-liminal phase, which is midang procession, second,
liminal phase, which comprises memulang/memalung, besebo, sejati,
selabar, and ngawinan, third, post-liminal phase, which consists of
begawe, sorong serah aji kerame, nyongkolan, and bales lampak nae.
The values, meaning, and symbols existing in each phase are all Sasak
custom-based. The presence of Islam in local culture bears normative
and spiritual values, and structurally adjusts component of custom
controversy to suit Islamic sharia. At this point, Islam brings about a
tradition of merariq ntan agame. In addition, global modernity comes
through education and technology as transformation energy to make
merariq personal, independent, and legitimate decision. Education
turns merariq into a tradition of merariq saq tapeq, and technology
into merariq saq molah one.
This research also reconstructs the merariq tradition practiced
by Sasak Muslim society of Lombok into four parts (i.e. from custom
to sharia, from traditional to rational, from ritual to festival, and from analog to digital). The reconstruction has made social structure and
tradition meaning liquid. Therefore, merariq tradition within Sasak
Muslim society nowadays is a collaboration of tradition, Islam, and
global modernity into a single arena of ritual named merariq serebuk
without eliminating its essence of values and meaning. It is, in fact,
merely about renewal, adjustment, and modification, making merariq
tradition meet sharia and contemporary era. The dynamics shows that
the Sasak society of Lombok has created a new rich religious tradition,
and makes the tradition survive and up-to-date.
date: 2026-08-28
date_type: published
pages: 340
institution: UIN SUNAN KALIJAGA YOGYAKARTA
department: PASCASARJANA
thesis_type: doctoral
thesis_name: other
citation:   Abdurrazak, NIM.: 23300011011  (2026) TRADISI MERARIQ DALAM ARUS BUDAYA ISLAM DAN MODERNITAS GLOBAL.  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   
document_url: https://digilib.uin-suka.ac.id/id/eprint/78597/1/23300011011_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
document_url: https://digilib.uin-suka.ac.id/id/eprint/78597/2/23300011011_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf