@phdthesis{digilib7866,
           month = {October},
           title = {IDENTITAS SOSIAL TOKOH ADAT
ISLAM ?WETU TELU? DI BAYAN, LOMBOK UTARA},
          school = {UIN SUNAN KALIJAGA},
          author = {NIM. 06710010 LALU MUHAMMAD ARIF},
            year = {2012},
             url = {https://digilib.uin-suka.ac.id/id/eprint/7866/},
        abstract = {The purpose of this study was to identify and describe the dynamics of social
identity traditional leaders of Islam Wetu Telu in Bayan, North Lombok regency.
Qualitative methods are used to examine the phenomenon of Islam Wetu Telu, thus
this study included field research category to describe the results of other research
as a consequence of the methods applied. The theory used is social identity theory
(SIT) psychological perspective, while the approach used in this study is the
symbolic interactionist so the analysis is individual or personal data.
Subjects in this study were traditional leaders Wetu Telu consisting of 2 (two)
people, that is Pemangku gubug Karangsalah and traditional leaders of East Bayan,
which then acts as a key informant in the process of data collection. The research
instrument used was the interview method as the primary method and observation
methods as a complementary method. Analysis of the data in this study using the
interactive model analysis by Miles and Huberman, which include data reduction,
presentation, and conclusions.
The results of this study indicate that traditional leaders Wetu Telu tend to
construct their social identity a model of multiple identities. Their identity as
?Muslims? ultimately a imagined social identity. The term of Wetu Telu also contain
symbolic meaning for traditional leaders depends on their subjective interpretation
as a product of social interaction with outgroup. Traditional leaders of Wetu Telu
also retains the traditional rites as a form of symbolic resistance to express their
social identity under ?pressure? Muslim majority. The results of social comparison
shows the uniqueness of the group owned by Wetu Telu community the survival
lighters traditional leaders as a group member. The strategy of social creativity
finally selected to maintain a positive social identity, made through reinterpretation
the term of Wetu Telu as a system of three elements that reflect Bayan cosmology.
Keywords: Social Identity, Islam Telu Wetu, Traditional Leaders, Symbolic
interactionist}
}