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        <dc:title>NASAB ANAK HASIL ZINA STUDI KOMPARATIF PANDANGAN IBNU TAYMIYYAH DAN TAQIYYUDDIN AS-SUBKI</dc:title>
        <dc:creator>Muhamad Al Fanni Nurfiqri, NIM.: 22103060058</dc:creator>
        <dc:subject>340.2 Hukum Perbandingan</dc:subject>
        <dc:description>This study examines the comparative views of Ibn Taymiyyah and Taqiyyuddin&#13;
al-Subki regarding the legal status of the lineage (nasab) of children born as a result of&#13;
adultery. The study is motivated by the differences in the methods of legal reasoning&#13;
(istinbāṭ al-aḥkām) employed by the two scholars in interpreting the prophetic tradition&#13;
(ḥadīth) al-walad li al-firāsh wa li al-'āhir al-ḥajar, particularly in determining the legal&#13;
relationship between a child born out of wedlock and his or her biological father.&#13;
Furthermore, this study aims to explain the relevance of these two perspectives within&#13;
the context of the development of contemporary Islamic family law in Indonesia.&#13;
This study analyzes both perspectives by employing John Austin's Positive Law&#13;
Theory (command theory of law) as its analytical framework, using four principal&#13;
indicators: command, sovereign, sanction, and the separation thesis, which&#13;
distinguishes the domain of law from that of morality. This research adopts a&#13;
qualitative approach based on library research and employs descriptive, analytical,&#13;
and comparative methods.&#13;
The findings indicate that, within Austin's theoretical framework, both juristic&#13;
opinions may be classified as forms of positive morality, namely norms that derive their&#13;
authority from scholarly acceptance and communal recognition rather than direct state&#13;
coercion, insofar as they have not been formally adopted by the sovereign authority of&#13;
the state. Ibn Taymiyyah's opinion demonstrates significant structural compatibility&#13;
with the Constitutional Court Decision Number 46/PUU-VIII/2010, which recognizes&#13;
the civil relationship between a child born out of wedlock and his or her biological&#13;
father when such a relationship can be established through scientific and technological&#13;
evidence. Both approaches apply Austin's separation thesis by distinguishing the moral&#13;
assessment of adultery from the legal assessment of the rights of children born as a&#13;
consequence of that act. Conversely, al-Subki's opinion reflects the position embodied&#13;
in Article 100 of the Compilation of Islamic Law (Kompilasi Hukum Islam), which&#13;
limits the legal lineage of children born outside marriage exclusively to their mothers&#13;
and their maternal families.</dc:description>
        <dc:date>2026-08-14</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78894/1/22103060058_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78894/2/22103060058_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Muhamad Al Fanni Nurfiqri, NIM.: 22103060058  (2026) NASAB ANAK HASIL ZINA STUDI KOMPARATIF PANDANGAN IBNU TAYMIYYAH DAN TAQIYYUDDIN AS-SUBKI.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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