Institutional Repository UIN Sunan Kalijaga YogyakartaKLAIM KEMASLAHATAN DALAM PRAKTIK SANDAK MASBAGIK UTARA BARU: ANALISIS KRITIS MAQASHID SYARIAH PERSPEKTIF SYAIKH SAID RAMADHAN AL-BUTHINIM.: 23203012055Muhammad JaelaniauthorThe practice of sandak tanggep in Masbagik Utara Baru Village represents an informal financing mechanism that connects penyandak, who need financial assistance, with penanggep, who provide funds, by using agricultural land or plantations as collateral. In this practice, ownership of the land remains with the penyandak, while the management and all benefits derived from the land are controlled by the penanggep until the debt is fully repaid. The community continues to maintain this practice because it is considered beneficial, including providing easier access to funds, preserving land ownership, strengthening mutual assistance, and reflecting the consent of the parties. This study aims to analyze the legal construction of sandak practice, its position from the perspectives of rahn and ‘urf, and the legitimacy of its benefit claims based on Muhammad Sa‘īd Ramaḍān al-Būṭī’s five ḍawābiṭ al-maṣlaḥah. This research employs a qualitative method with a normative-sociological approach and descriptive-analytical design. Primary data were obtained through interviews with penyandak, penanggep, community leaders, and religious figures, as well as observations of sandak practices in Masbagik Utara Baru Village. Secondary data were collected from Islamic commercial jurisprudence literature, DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 on Rahn, literature on ‘urf, and the works of Muhammad Sa‘īd Ramaḍān al-Būṭī. Data were analyzed through data reduction, data presentation, content analysis, and normative evaluation using the framework of qard strengthened by rahn and al-Būṭī’s five ḍawābiṭ al-maṣlaḥah. The findings indicate that sandak is a local muamalah practice that can be categorized as an ‘urf ‘amalī within Sasak society because it has been practiced continuously and socially accepted as an economic solution. In terms of legal construction, sandak is more appropriately understood as a qard relationship strengthened by rahn rather than a pure rahn contract. The elements of debt and collateral are legally recognizable; however, a normative issue arises because the penanggep obtains all benefits from the land as a direct consequence of providing funds. Based on the analysis of Muhammad Sa‘īd Ramaḍān al-Būṭī’s five ḍawābiṭ al-maṣlaḥah, the current form of sandak practice does not fully meet the criteria of maṣlaḥah syar‘iyyah. Although its social and economic objectives contain elements of benefit, the mechanism of controlling the benefits of the marhūn creates an imbalance of rights and conflicts with the principles of property protection and justice in Islamic transactions. Therefore, sandak requires contractual reconstruction by separating the qard-rahn relationship as a financing contract and a mukhabarah or muzāra‘ah contract as the legal basis for land management. This reconstruction aims to preserve the social function of sandak while ensuring that its transactional mechanism complies with the principles of justice and the objectives of Islamic law.297.273 Ekonomi Islam / Fiqih Muamalah2026-08-18UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS SYARIAH DAN HUKUMThesis

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