%0 Thesis
%9 Masters
%A Nabila Mumtazah, NIM.: 23203012076
%B FAKULTAS SYARIAH DAN HUKUM
%D 2026
%F digilib:78954
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Politik Hukum, Nusyuz, Hukum Keluarga Islam, Konfigurasi Politik,  Pelembagaan Hukum
%P 132
%T POLITIK HUKUM REGULASI NUSYUZ DI INDONESIA, MALAYSIA,  DAN BRUNEI DARUSSALAM
%U https://digilib.uin-suka.ac.id/id/eprint/78954/
%X Nusyūz regulations in Indonesia, Malaysia, and Brunei Darussalam share relatively similar  normative roots in Islamic law, yet they are formulated and institutionalized within different  legal and constitutional structures. These differences indicate that the formation of nusyūz  regulations is shaped not only by the normative sources of Islamic jurisprudence (fiqh), but  also by the legal politics of each country. The main issue addressed in this study is how the  legal politics of nusyūz regulation formation operates within Islamic family law in  Indonesia, Malaysia, and Brunei Darussalam.  This study employs normative legal research based on library research, using a descriptiveanalytical  method and a normative-comparative approach. Secondary data derived from  legislation, legal documents, and relevant literature are analyzed qualitatively and  comparatively through content analysis and interpretation. Mahfud MD’s theory of legal  politics is employed as the analytical framework to examine the relationship between  political configuration, legal policy orientation, and the character of legal products.  The findings show that Indonesia has an accommodative political configuration with an  integration-oriented policy that produces an integrative legal product; Malaysia has a  federal political configuration with a harmonization-oriented policy that produces a  harmonious legal product; while Brunei Darussalam has a centralized monarchical-MIB  political configuration with an institutionalization-oriented policy that produces an  institutional legal product. Political configuration does not directly determine the substance  of the regulations, but operates through legal policy orientation and patterns of legal  institutionalization, while the similarities in the basic substance of nusyūz across the three  countries are largely influenced by the continuity of the fiqh tradition.
%Z Prof. Dr. Lindra Darnela, S.Ag., M.Hum.