<mets:mets OBJID="eprint_78956" LABEL="Eprints Item" xsi:schemaLocation="http://www.loc.gov/METS/ http://www.loc.gov/standards/mets/mets.xsd http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mets="http://www.loc.gov/METS/" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mets:metsHdr CREATEDATE="2026-10-10T17:34:58Z"><mets:agent ROLE="CUSTODIAN" TYPE="ORGANIZATION"><mets:name>Institutional Repository UIN Sunan Kalijaga Yogyakarta</mets:name></mets:agent></mets:metsHdr><mets:dmdSec ID="DMD_eprint_78956_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:titleInfo><mods:title>Negotiating Istiṭāʿah: From Interpretations of QS. Āli ʿImrān 3:97 to Narratives of “Local Ḥajj” in Indonesia</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Robby Habiba Abror</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Mahatva Yoga Adi Pradana</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">M. Mujibuddin SM</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Ahmad Dzaki Azkiya</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This article examines how the Qur’anic condition of istiṭāʿah (capability) in QS. Āli ʿImrān 3:97&#13;
is negotiated in Indonesian practices described as “local ḥajj.” Combining comparative analysis of&#13;
Qur’anic and exegetical sources with ethnographic material from Mount Lawu and Pamijahan, the&#13;
study shows that participants do not present these practices as fulfilling or replacing the canonical&#13;
obligation of ḥajj in Mecca. Rather, they frame them as aspirational and symbolic forms of pilgrimage&#13;
under conditions of limited access. Classical exegesis demonstrates that istiṭāʿah has been articulated&#13;
through material, physical, security, and spiritual registers, while field narratives draw on intention,&#13;
ease, and moral aspiration to interpret local ritual practice. Using Talal Asad’s notion of Islam as a&#13;
discursive tradition alongside scholarship on lived Islam, the article reads local ḥajj as a site where&#13;
textual norms, local authority, and embodied practice are negotiated. It contributes to pilgrimage&#13;
studies and the study of global Islam by showing how Indonesian Muslims localize ritual aspiration&#13;
without claiming juridical equivalence with the canonical ḥajj.</mods:abstract><mods:classification authority="lcc">Haji</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-07</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>Faculty of Ushuluddin and Islamic Thought UIN Sunan Kalijaga Yogyakarta</mods:publisher></mods:originInfo><mods:genre>Article</mods:genre></mets:xmlData></mets:mdWrap></mets:dmdSec><mets:amdSec ID="TMD_eprint_78956"><mets:rightsMD ID="rights_eprint_78956_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:useAndReproduction>
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