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bibo:abstract "This article examines how the Qur’anic condition of istiṭāʿah (capability) in QS. Āli ʿImrān 3:97\r\nis negotiated in Indonesian practices described as “local ḥajj.” Combining comparative analysis of\r\nQur’anic and exegetical sources with ethnographic material from Mount Lawu and Pamijahan, the\r\nstudy shows that participants do not present these practices as fulfilling or replacing the canonical\r\nobligation of ḥajj in Mecca. Rather, they frame them as aspirational and symbolic forms of pilgrimage\r\nunder conditions of limited access. Classical exegesis demonstrates that istiṭāʿah has been articulated\r\nthrough material, physical, security, and spiritual registers, while field narratives draw on intention,\r\nease, and moral aspiration to interpret local ritual practice. Using Talal Asad’s notion of Islam as a\r\ndiscursive tradition alongside scholarship on lived Islam, the article reads local ḥajj as a site where\r\ntextual norms, local authority, and embodied practice are negotiated. It contributes to pilgrimage\r\nstudies and the study of global Islam by showing how Indonesian Muslims localize ritual aspiration\r\nwithout claiming juridical equivalence with the canonical ḥajj."^^xsd:string;
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foaf:name "Faculty of Ushuluddin and Islamic Thought UIN Sunan Kalijaga Yogyakarta"^^xsd:string;
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foaf:familyName "M. Mujibuddin SM"^^xsd:string;
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