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        <dc:title>DINAMIKA PENAFSIRAN QS. AD-DUHA [93]: 7 DALAM HUBUNGANNYA DENGAN DOKTRIN ISMAH AL-ANBIYA’</dc:title>
        <dc:creator>Azmi Akmal Haya, NIM.: 22105030122</dc:creator>
        <dc:subject>297.1226 Tafsir Al-Qur'an, Ilmu Tafsir</dc:subject>
        <dc:description>The interpretation of QS. Aḍ-Ḍuḥā [93]: 7 demonstrates a diversity of&#13;
meanings since the early period, but began to be filtered and bound by theological&#13;
frameworks in the medieval era. In the early period, exegetes such as al-Kalbi&#13;
interpreted the term ḍāllan as "disbeliever" (kafir), which was later deemed&#13;
problematic by medieval theologians regarding the doctrine of prophethood. As&#13;
schools of kalam (theology) developed during the medieval era, interpretations of&#13;
this verse were filtered and reconstructed to align with the doctrine of ‘iṣmah alanbiyā’&#13;
(infallibility of the prophets). This study examines the dynamics of the&#13;
interpretation of QS. Aḍ-Ḍuḥā [93]: 7 and its relationship with the development of&#13;
the doctrine of ‘iṣmah al-anbiyā’ in the tafsir tradition. Therefore, this study&#13;
formulates two main research questions: (1) how are the dynamics of the&#13;
interpretation of QS. Aḍ-Ḍuḥā [93]: 7 within the tafsir tradition, and (2) what is the&#13;
relationship between these interpretive dynamics and the construction of the&#13;
doctrine of ‘iṣmah al-anbiyā’?&#13;
This study is a qualitative library research. Library data were obtained&#13;
through tafsir works representing three major periods: the early era (exegesis&#13;
attributed to Mujahid, al-Suddi, al-Kalbi, Muqatil ibn Sulaiman, and al-Farra’), the&#13;
medieval era (Tafsir al-Tabari, Tafsir al-Maturidi, Tafsir at-Tusi, Tafsir al-&#13;
Zamakhsyari, Tafsir al-Razi, and Tafsir al-Baidhawi), and the modern era (Tafsir&#13;
Ibn ‘Ashur, Tafsir al-Tabataba’i, and Tafsir Bint al-Syathi’). Data analysis was&#13;
conducted by collecting, classifying, and mapping the range of interpretations based&#13;
on exegetical tendencies, and subsequently correlating them with the development&#13;
of the doctrine of ‘iṣmah al-anbiyā’.&#13;
The results reveal two main findings: First, interpretations of QS. Aḍ-Ḍuḥā&#13;
[93]: 7 from the early to modern eras fall into four categories of meaning: (1) the&#13;
Prophet’s state of misguidance prior to his prophethood, (2) the Prophet being&#13;
situated among a misguided community, (3) the Prophet’s unacquaintance with&#13;
revelation and divine law, and (4) the Prophet’s perplexity in seeking divine&#13;
guidance prior to his prophethood. Second, interpretations regarding the Prophet’s&#13;
pre-prophetic condition underwent a dynamic evolution parallel to the development&#13;
of the doctrine of ‘iṣmah al-anbiyā’. Originating in the early era with a rich&#13;
diversity of meanings unconstrained by strict doctrinal boundaries, it shifted into&#13;
the medieval era, where the doctrine of ‘iṣmah became a key element aligning&#13;
various theological schools to unanimously reject interpretations suggesting moral&#13;
misguidance. Finally, in the modern era—while still influenced by medieval&#13;
views—new interpretations emerged based on the Prophet’s spiritual and&#13;
psychological journey toward receiving revelation. This demonstrates that the&#13;
relationship between this verse and the doctrine of prophetic infallibility continues&#13;
to transform alongside evolving analytical approaches.</dc:description>
        <dc:date>2026-08-18</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/79105/1/22105030122_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/79105/2/22105030122_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Azmi Akmal Haya, NIM.: 22105030122  (2026) DINAMIKA PENAFSIRAN QS. AD-DUHA [93]: 7 DALAM HUBUNGANNYA DENGAN DOKTRIN ISMAH AL-ANBIYA’.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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