{ "department": "FAKULTAS USHULUDIN DAN PEMIKIRAN ISLAM", "subjects": [ 306.6 ], "eprintid": 79169, "thesis_type": "masters", "date": "2026-08-12", "userid": 12460, "documents": [ { "language": "id", "placement": 1, "eprintid": 79169, "files": [ { "hash_type": "MD5", "mtime": "2026-10-15 03:24:38", "datasetid": "document", "fileid": 1884903, "objectid": 1084070, "uri": "http:\/\/digilib.uin-suka.ac.id\/id\/file\/1884903", "mime_type": "application\/pdf", "hash": "4be40b81ff520721bc451d964ca61d07", "filesize": 18628724, "filename": "24205021006_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf" } ], "content": "published", "rev_number": 3, "uri": "http:\/\/digilib.uin-suka.ac.id\/id\/document\/1084070", "main": "24205021006_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf", "mime_type": "application\/pdf", "docid": 1084070, "format": "text", "security": "public", "pos": 1, "formatdesc": "DARI LADANG TEMBAKAU KE TANAH SUCI: TRANSFORMASI RELIGIUS DAN PERGESERAN STATUS SOSIAL PETANI DI LOMBOK TENGAH" }, { "language": "id", "placement": 2, "eprintid": 79169, "files": [ { "hash_type": "MD5", "mtime": "2026-10-15 03:24:43", "datasetid": "document", "fileid": 1884906, "objectid": 1084071, "uri": "http:\/\/digilib.uin-suka.ac.id\/id\/file\/1884906", "mime_type": "application\/pdf", "hash": "81c6e31f9bb477e7925bc3faac6867a6", "filesize": 20584503, "filename": "24205021006_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf" } ], "content": "published", "rev_number": 3, "uri": "http:\/\/digilib.uin-suka.ac.id\/id\/document\/1084071", "main": "24205021006_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf", "mime_type": "application\/pdf", "docid": 1084071, "format": "text", "security": "validuser", "pos": 2, "formatdesc": "DARI LADANG TEMBAKAU KE TANAH SUCI: TRANSFORMASI RELIGIUS DAN PERGESERAN STATUS SOSIAL PETANI DI LOMBOK TENGAH" } ], "rev_number": 10, "creators": [ { "name": { "lineage": null, "given": "NIM.: 24205021006", "honourific": null, "family": "Azmi Maulana Fahmi" } } ], "dir": "disk0\/00\/07\/91\/69", "keywords": "Petani Tembakau, Ibadah Haji, Transformasi Religius, Status Sosial, Modal Simbolik, Masyarakat Sasak", "lastmod": "2026-10-15 03:27:01", "ispublished": "pub", "metadata_visibility": "show", "date_type": "published", "eprint_status": "archive", "status_changed": "2026-10-15 03:27:01", "datestamp": "2026-10-15 03:27:01", "uri": "http:\/\/digilib.uin-suka.ac.id\/id\/eprint\/79169", "thesis_name": "other", "note": "Prof. Dr. Phil. H. Al Makin, S.Ag., M.A.", "full_text_status": "restricted", "contact_email": "muh.khabib@uin-suka.ac.id", "divisions": [ "StudiAgamaAgama(S1)" ], "abstract": "This study examines the religious transformation and shifts in\r\nthe social status of tobacco farmers after performing the Hajj\r\namong the Sasak community in Janapria Subdistrict, Central\r\nLombok Regency. The study stems from the observation that\r\nthe economic success of tobacco farmers not only leads to\r\nimproved material well-being but also opens access to\r\nreligious practices that hold social and symbolic value, one of\r\nwhich is the Hajj. In the context of Sasak society, which is\r\ncharacterized by strong religious traditions and supported by\r\nthe authority of religious leaders and local Islamic traditions,\r\nthe status of a Hajj pilgrim is not merely understood as an\r\nindividual spiritual achievement but also confers social\r\nrecognition. This study aims to analyze how the experience of\r\nperforming the Hajj shapes religious transformation and how\r\nthe status of a Hajj pilgrim contributes to changes in the\r\nfarmers’ social standing, respect, and social relationships\r\nwithin the community.\r\nThis study employs a qualitative method using a sociology of\r\nreligion approach and field research. Data were collected\r\nthrough observation, in-depth interviews, and documentation\r\nof tobacco farmers who have performed the Hajj, as well as a\r\nnumber of parties involved in the social and religious life of\r\nthe community. The data were analyzed interactively through\r\nthe stages of data reduction, data presentation, and drawing\r\nconclusions, applying triangulation to strengthen the validity\r\nof the findings. The research analysis utilized Nancy\r\nAmmerman’s “lived religion” perspective and Robert\r\nPutnam’s concept of social capital to examine the relationship\r\nbetween religious experiences, daily practices, and changes in\r\nsocial relations.\r\nThe research findings indicate that post-Hajj religious\r\ntransformation is not primarily characterized by drastic\r\nchanges in daily worship practices, as most informants already\r\nhad established religious habits before performing the Hajj.\r\nThe transformation is more evident in how religiosity is\r\ninterpreted, practiced, and represented in social spaces. The\r\ntitle of “Hajj” serves as a form of symbolic capital that\r\nenhances the holder’s respect, legitimacy, and social prestige,\r\nand influences patterns of interaction and social position\r\nwithin the community. At the same time, economic success\r\nfrom tobacco farming serves as one of the material foundations\r\nenabling the accumulation of economic capital to be converted\r\ninto religious and symbolic capital through the Hajj\r\npilgrimage. Thus, the Hajj in the context of the Sasak\r\ncommunity in Janapria is not merely a spiritual journey but\r\nalso a social process that brings together economic, religious,\r\nidentity, and social status dimensions. This study demonstrates\r\nthat religious transformation is gradual and contextual, while\r\nchanges in social status are more strongly evident through\r\nincreased recognition, honor, and social legitimacy within\r\ncommunity life.", "type": "thesis", "title": "DARI LADANG TEMBAKAU KE TANAH SUCI: TRANSFORMASI RELIGIUS DAN PERGESERAN STATUS SOSIAL PETANI DI LOMBOK TENGAH", "institution": "UIN SUNAN KALIJAGA YOGYAKARTA", "pages": 225 }