TY  - THES
N1  - Prof. Dr. Phil. H. Al Makin, S.Ag., M.A.
ID  - digilib79169
UR  - https://digilib.uin-suka.ac.id/id/eprint/79169/
A1  - Azmi Maulana Fahmi, NIM.: 24205021006
Y1  - 2026/08/12/
N2  - This study examines the religious transformation and shifts in
the social status of tobacco farmers after performing the Hajj
among the Sasak community in Janapria Subdistrict, Central
Lombok Regency. The study stems from the observation that
the economic success of tobacco farmers not only leads to
improved material well-being but also opens access to
religious practices that hold social and symbolic value, one of
which is the Hajj. In the context of Sasak society, which is
characterized by strong religious traditions and supported by
the authority of religious leaders and local Islamic traditions,
the status of a Hajj pilgrim is not merely understood as an
individual spiritual achievement but also confers social
recognition. This study aims to analyze how the experience of
performing the Hajj shapes religious transformation and how
the status of a Hajj pilgrim contributes to changes in the
farmers? social standing, respect, and social relationships
within the community.
This study employs a qualitative method using a sociology of
religion approach and field research. Data were collected
through observation, in-depth interviews, and documentation
of tobacco farmers who have performed the Hajj, as well as a
number of parties involved in the social and religious life of
the community. The data were analyzed interactively through
the stages of data reduction, data presentation, and drawing
conclusions, applying triangulation to strengthen the validity
of the findings. The research analysis utilized Nancy
Ammerman?s ?lived religion? perspective and Robert
Putnam?s concept of social capital to examine the relationship
between religious experiences, daily practices, and changes in
social relations.
The research findings indicate that post-Hajj religious
transformation is not primarily characterized by drastic
changes in daily worship practices, as most informants already
had established religious habits before performing the Hajj.
The transformation is more evident in how religiosity is
interpreted, practiced, and represented in social spaces. The
title of ?Hajj? serves as a form of symbolic capital that
enhances the holder?s respect, legitimacy, and social prestige,
and influences patterns of interaction and social position
within the community. At the same time, economic success
from tobacco farming serves as one of the material foundations
enabling the accumulation of economic capital to be converted
into religious and symbolic capital through the Hajj
pilgrimage. Thus, the Hajj in the context of the Sasak
community in Janapria is not merely a spiritual journey but
also a social process that brings together economic, religious,
identity, and social status dimensions. This study demonstrates
that religious transformation is gradual and contextual, while
changes in social status are more strongly evident through
increased recognition, honor, and social legitimacy within
community life.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Petani Tembakau
KW  -  Ibadah Haji
KW  -  Transformasi Religius
KW  -  Status Sosial
KW  -  Modal Simbolik
KW  -  Masyarakat Sasak
M1  - masters
TI  - DARI LADANG TEMBAKAU KE TANAH SUCI: TRANSFORMASI RELIGIUS DAN PERGESERAN STATUS SOSIAL PETANI DI LOMBOK TENGAH
AV  - restricted
EP  - 225
ER  -