<mets:mets OBJID="eprint_79491" LABEL="Eprints Item" xsi:schemaLocation="http://www.loc.gov/METS/ http://www.loc.gov/standards/mets/mets.xsd http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mets="http://www.loc.gov/METS/" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mets:metsHdr CREATEDATE="2026-10-27T23:22:03Z"><mets:agent ROLE="CUSTODIAN" TYPE="ORGANIZATION"><mets:name>Institutional Repository UIN Sunan Kalijaga Yogyakarta</mets:name></mets:agent></mets:metsHdr><mets:dmdSec ID="DMD_eprint_79491_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:titleInfo><mods:title>REPRESENTASI TOLERANSI BERAGAMA DALAM PODCAST DEDDY CORBUZIER SEGMEN #LOGINDICLOSETHEDOOR (ANALISIS SEMIOTIKA ROLAND BARTHES)</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 20102010062</mods:namePart><mods:namePart type="family">Rajulun Mahfudh</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>The development of digital media has created new spaces for the dissemination of religious discourse, including discussions on religious tolerance. The #LogIndiCloseTheDoor podcast on Deddy Corbuzier's YouTube channel has become one of the digital platforms presenting interfaith dialogue through interactions among Habib Ja'far, and Onadio Leonardo. This study aims to analyze how religious tolerance is represented through denotative, connotative, and mythical meanings using Roland Barthes' semiotic analysis. This research employed a descriptive qualitative approach with three episodes of the #LogIndiCloseTheDoor podcast as the research object, namely “Habib Ja'far: Onad Udah Haram Blom Mulai!!”, “Islam Tidak Menyembah Ka'bah!”, and “Surga Hanya untuk Muslim! Non-Muslim Apa Kabar?”.&#13;
The data were collected through documentation, observation of the podcast episodes, and literature review, then analyzed using Roland Barthes' semiotic framework consisting of denotation, connotation, and myth. The findings reveal that the representation of religious tolerance is constructed through open dialogue, respect for the beliefs and religious symbols of others, rejection of coercion and violence in the name of religion, openness toward differences, the pursuit of common ground in social life, self-restraint in practicing one's faith within a pluralistic society, and the portrayal of Islam as an inclusive, dialogical, and peace-oriented religion. At the level of myth, the podcast constructs religious tolerance as a natural, ordinary, and inherent value embedded in the lives of Indonesia's pluralistic society.</mods:abstract><mods:classification authority="lcc">201.7 Toleransi Beragama, Hubungan Antaragama, Pluralisme Agama</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-09-01</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS DAKWAH DAN KOMUNIKASI</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mets:xmlData></mets:mdWrap></mets:dmdSec><mets:amdSec ID="TMD_eprint_79491"><mets:rightsMD ID="rights_eprint_79491_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:useAndReproduction>
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