Institutional Repository UIN Sunan Kalijaga YogyakartaKEKERASAN SEKSUAL MELALUI PENDISIPLINAN TUBUH DAN LEGITIMASI WACANA AGAMA DALAM MEMOAR BROKEN STRINGS KARYA AURELIE MOEREMANSNIM.: 22105040012Fina Kurrotul AiniauthorSexual violence in domestic relationships is often not recognized as such by the victims themselves, particularly when the act is disguised and legitimized through religious discourse. This phenomenon is vividly portrayed in the memoir Broken Strings: Kepingan Masa Muda yang Patah by Aurelie Moeremans, which recounts how the power relation between the character was constructed through a process of bodily discipline as well as the instrumentalization of religious teachings. This study aims to analyze how sexual violence functions as a mechanism of bodily discipline and how religious discourse is manipulated as an instrument of power within that relationship. This study employs a descriptive qualitative method with a Foucauldian discourse analysis approach, using the text of the memoir Broken Strings as the primary data source. The analysis was conducted through close reading of the narrative, grounded in Michel Foucault's theory of power, particularly the concept of docile bodies in Discipline and Punish and the notion of discourse as a regime of truth. The findings reveal three main results. First, the sexual violence experienced by Aurelie was not a spontaneous event but the result of a gradual process of bodily discipline carried out through four techniques of docile bodies: the art of distributions, the control of activity, the organization of geneses, and the composition of forces. Second, Bobby's domination was sustained through the instrumentalization of religious discourse as a regime of truth, which Aurelie internalized to the extent that the oppression she experienced was understood not as violence but as a religious and moral obligation. Third, Aurelie's resistance, which culminated in the exposure of the canonical invalidity of their marriage, demonstrates that the regime of truth constructed by the perpetrator was not permanent but a construction capable of being dismantled. This study concludes that Broken Strings illustrates how sexual violence and oppression operate through subtle mechanisms of discipline and discourse production, causing the victim to internalize domination as something true and obligatory to obey. This research further serves as a critique of the misuse of religious interpretation as a tool for legitimizing gender-based violence within domestic relations.306.6 Sosiologi - Agama2026-07-13UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAMThesis

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