TY  - JOUR
ID  - digilib8427
UR  - https://digilib.uin-suka.ac.id/id/eprint/8427/
A1  - AKSIN WIJAYA , -
Y1  - 2004/01/01/
N2  - In the traditional of Islamic thought, there are many disciplines of scientific
appeared, as a ushul fikh and a fikh and knowledges of the Qur'an studies and
tasawuf and theology (kalam) and knowledge of hadits (prophetic tradition) and
exegeses and etc. At the same time philosophy hasn?t been seen as a part of
scientific Islamic tradition. Therefore fittingly when Ignaz Goldziher hasn?t put
philosophical exegeses into his analysis about exegeses school. At the absolute
most of his exegeses what he presented and has design of rationality is only kalam
exegeses. Surely, it is not be needed to worry about that because of Moslem and
sunni principally has been being convincing that knowledge has been devided two
something; the first is traditional knowledge related to religion and rational
knowledge that commonly be called philosophy. It is appeared when domination of
al-Ghazali?s thought has been convinced not only as two something differences
and not connected another and much more both of them frequently be in
contradiction of each other.
Based on this reality, we need to reconstruct Ibn Rusyd?s thought that
attempted to reconciliation both of these scientific disciplines. The prime question
what we want to analysis here is how did Ibn Rusyd strive to reconcile between
religion and philosophy? and how did he read the Qur'an by approach philosophy.
According to Ibn Rusyd between religion ang philosophy as if child of the same
mother and both of them suckle on the same breast. Therefore, both of them can?t be
contradicted one another. Based on this logic, then Ibn Rusyd used philosophy
which is especially in takwil for studying the Qur'an and it?s known as hermeneutic
approach in this era.

JF  - Jurnal Hermeneia\Vol-3-No-1-2004
KW  - Hermeneutika
KW  -  Retorika
KW  -  Dialektika dan Demonstrasi.
TI  - HERMENEUTIKA AL-QUR?AN IBNU RUSYD
AV  - public
ER  -