@article{digilib9806, volume = {Vol 47}, number = {No 2}, month = {April}, author = {AHMAD CHOIRUL ROFIQ}, title = {THE METHODOLOGY OF AL-MA TURI DI?SQUR?ANIC EXEGESIS: Study of Ta?wilat Ahl al-Sunnah}, publisher = {UIN Sunan Kalijaga}, journal = {Al Jamiah}, year = {2009}, keywords = {qura'nic studies, quranic exegesis, al-maturudi}, url = {https://digilib.uin-suka.ac.id/id/eprint/9806/}, abstract = {According to Islamic theology, al-Maturidi is one of the three prominent Muslim theologians of Ahl al-Sunnah wa al-Jama?ah who are called aqtab madhhab Ahl al-Sunnah wa?l-Jama?ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually was competent in various Islamic sciences. In Qura?nic exegesis, he has Ta?wilat Ahl al-Sunnah or Ta?wilat al-Qur?an. Unfortunately, this fact isn?t known well by Islamic researchers. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Ma{\ensuremath{>}}turidi prefers to combine the naqli (traditional) and ?aqli{\ensuremath{>}} (rational) sources. Consequently, it can be identified as tafsi{\ensuremath{>}}r bi?l-izdiwa{\ensuremath{>}}j or the exegesis that amalgamates tafsi{\ensuremath{>}} r bi?l-ma?thu{\ensuremath{>}}r (traditional exegesis) with tafsi{\ensuremath{>}} r bi?l-ra?y (rational exegesis). He is not an interpreter who uses excessive grammatical analysis to interpret the Qura?nic verses. He sometimes presents many styles of qira{\ensuremath{>}}?ah (recitation of the Qur?an) without thorough explanation. He almost never uses Isra?iliyya{\ensuremath{>}}t (the Judeo-Christian traditions and tales) to interpret the Qura?nic verses. He favors tawassut{$\backslash$} (nonaligned and independent standpoint) when he deals with different viewpoints among theologians. He tends to follow the H\{anafite school of thought in discussing the jurisprudential Qura?nic verses. He applies asba{\ensuremath{>}}b al-nuzu{\ensuremath{>}}l (the causes of revelation) loosely.} }