SYAFRUDIN , NIM. 04.3.428 (2009) ISLAM DAN KESELAMATAN DALAM AL-QUR’AN (Memaknai kembali pesan al-Qur’an). Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.
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Text (ISLAM DAN KESELAMATAN DALAM AL-QUR’AN (Memaknai kembali pesan al-Qur’an))
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Text (ISLAM DAN KESELAMATAN DALAM AL-QUR’AN (Memaknai kembali pesan al-Qur’an))
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Abstract
There has been a nation that Islamic discourse and practice among Muslims was exclusively and rigidly appeared. The tendency was set by contextual interpretation on Al-Qur’an disparaging its aspect of contextualization for preserving its pristinity and aunthenticity. In the other hand, there was also a tendency tointerpret Al-Qur’an in contextual-substantive mode ignoring the meaning of authentic text in a certain scope as long as it did not bring distortion from what was meant in the text. Seeing the background, the nature of research was on paradigm in both textual and contextual type of Qur’anic interpretation concerning Islam and Salvation concept in Al-Qur’an, and how to define the truest concept of Islam and Salvation in Al-Qur’an. The extension topic of the research was composed as follows: first, what textual and contextual paradigm of Qur’anic interpretation in the world of Qur’anic interpretation discourse is?, What textual and contextual view of Qur’anic interpretation paradigm concerning Islam and salvationconcept in Al-Qur’an is ?, and what the real meaning of Islam and Salvation concept in Al-Qur’an is ? The research aimed at describing and analyzing textual and contextual view of Qur’anic interpretation paradigm concerning Islam and Salvation consept in Al-Qur’an. The writer, then, tried to “offer” the meaning of Islam and Salvation in Muslim reality as in alternative offering to overcome the dichotomy. The research applied descriptive-analytic mode of thinking using semi-thematic (maudu’i) type of Qur’anic interpretation approach, and significant and semantic srtucturaltype of hermeneutics theory. Descriptive method would describe textaland contextual view of Qur’anic interpretation concerning Islam and Salvation, meanwhile the semithematic (maudu’i) type of Qur’anic interpretation approach would collect verses correlated to object of studies - meaning of Islam and Salvation. A significant and semantic structural type of hermeneutics theory is implemented to offer a new type of Qur’anic interpretation concerning Islam and Salvation concept in Al-Qur’an. The study showed that a textual and contextual type of Qur’anic interpretation paradigm has a different view on Islam and Salvation terms. It could be noted that the textual paradigm normatively interpreted Islam term, and exclusively interpreted Salvation concept. Conversely, contextual type of Qur’anic interpretation paradigm tended to widely interpreted Islam term and having flexibility in interpreting Salvation concept. Both are gidly responded to Qur’anic interpretation, so there was notion that one party seemed eglected the other. To balance the issue, the writer offered a new type of concept trying to converge on the two concepts discussed. Eventually, the writer concluded that was a beginning-objective meaning in Islam term and also contextual meaning which was calledsignificance type of meaning.
Item Type: | Thesis (Doctoral) |
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Additional Information: | Promotor: Prof. Dr. H. Machasin, M.A |
Uncontrolled Keywords: | Tafsir Qur’an |
Subjects: | Ilmu Agama Islam |
Divisions: | Pascasarjana > Disertasi > Ilmu Agama Islam |
Depositing User: | H. Zaenal Arifin, S.Sos.I., S.IPI. |
Date Deposited: | 19 Jan 2015 10:07 |
Last Modified: | 13 Apr 2015 11:13 |
URI: | http://digilib.uin-suka.ac.id/id/eprint/15226 |
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