SEJARAH SOSIAL PEREMPUAN DALAM ISLAM: MASA NABI DAN AL-KHULAFA’ AR-RASYIDUN (TAHUN 610-661 M)

M. HADI MASRURI, NIM. 09.34.705/S3 (2015) SEJARAH SOSIAL PEREMPUAN DALAM ISLAM: MASA NABI DAN AL-KHULAFA’ AR-RASYIDUN (TAHUN 610-661 M). Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Outlook against women that define its role in the purely domestic sector still prevails to this day in Islamic societies, especially in the countries of the Middle East, where some consider that Islam is against women's role in the public sector and the roots go back to the Sunnah. Because of this, study aims to solve this problem and descend in two things: 1) Why is Islam against the role of women in the domestic sector ?; 2) and if so, why has such prominent figures as Khadija, Umm ‘Amara and ‘Aisya and other social roles effectively in the structure of Arab society male? This research uses historical method with its four stages, i.e., heuristic stage, source criticism, interpretation and history writing (historiography). By means of the social history as its approach (structural-functional), the research seeks to unravel not only the daily life of society at hand (history of society), but also its social structure and function so as to determine the factors underlying the social, economic, political, or religious interaction. It is in this way that we hope to understand properly why Muslim women in the prophetic and al- Khulafa’ ar-Rasyidun era are capable of playing their role socially and what are the factors behind that. Finally, this study came to the conclusion that the expansion of the Islamic empire and conquest of new lands in the caliphate era, especially in the caliph 'Us\man ibn' Affan impact rise of the Jawari are almost uncontrollable in the center of the Medina Islamic government and conquered new territories fairly impossible to identify between them and the ‘afifat chaste is inevitable even confined to their effectiveness in the domestic sector imperceptibly, as well as the imposition of the Prophet peace be upon him veil on his wives may contribute to reducing the roles that women play in the following periods. The woman enjoys complete freedom to play their roles in Arab society masculine, as the social structure of the pre-Islamic Arab society does not actually have definite rules that prohibit the active participation of Arab women in the social life. And this is being used by Islam to build the frame of social relations whereby men and women are given equal rights and obligations, which led to the emergence of prominent figures in the history of the Prophet and Khalifad, such as Khadija, Umm ‘Amara, Umm Waraqa, ‘Aisya and others. Factually, historical sources at our disposal refer almost emphatically that Muslim women in the early period of Islam act not only as a housewife performing home duties such as looking after husband, children, and other family needs, but also as social activists in social, economic, religious, and even political matters. This social role, as far as social theory is concerned, is triggered by various factors such as economic advantage, social status, and religious commitment. Theoretically speaking, this research may be seen as an extension of the previous thesis built by Laila Ahmed, which assumes that women in the early period of Islam have the freedom to take part actively in many social activities. But this social participation together with the authority Islam has given to women to get involved in crucial social issues have been degraded during the periods of the Umayyad and Abbasid and continue to be so since then. []

Item Type: Thesis (Doctoral)
Additional Information: Prof. Dr. H. Machasin M.A.
Uncontrolled Keywords: Keywords: Public Roles, Domestic Sphere, Social Structures, Social Stratification
Subjects: Ilmu Agama Islam
Divisions: Pascasarjana > Disertasi > Ilmu Agama Islam
Depositing User: Miftahul Ulum [IT Staff]
Date Deposited: 01 Jun 2015 14:29
Last Modified: 01 Jun 2015 14:29
URI: http://digilib.uin-suka.ac.id/id/eprint/16136

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