KOMUNIKASI PEMBANGUNAN PARTISIPATIF LANSIA DALAM MEWUJUDKAN KESEJAHTERAAN SPIRITUAL MELALUI PROGRAM LANSIA TANGGUH DI DESA JASEM, PIYUNGAN KAB. BANTUL, YOGYAKARTA

MIKE MEIRANTI, NIM: 18202010010 (2020) KOMUNIKASI PEMBANGUNAN PARTISIPATIF LANSIA DALAM MEWUJUDKAN KESEJAHTERAAN SPIRITUAL MELALUI PROGRAM LANSIA TANGGUH DI DESA JASEM, PIYUNGAN KAB. BANTUL, YOGYAKARTA. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

In 2030 Indonesia will experience aging populatin or the elderly population, this will cause a negative thing for the sustainability of productivity in Indonesia. However, this can be overcome by early prevention by raising awareness for the elderly to remain productive in their old age. In line with that, the BKKBN provides a forum for the elderly to be able to take a role in society. To raise awareness for the elderly to remain productive is not an easy matter considering the elderly have begun to experience a decline in biological and psychological stability, plus the relatively low educational background of the elderly, it has become one of the obstacles in empowering the elderly. But that is not a barrier for the elderly in the Jasem KB village to remain productive. This makes the writer interested to find out more about the development process carried out by the elderly, especially the involvement of the elderly in spiritual activities. In this study the authors used a descriptive qualitative research type with the determination of the subject using snowball sampling and data collection techniques were carried out using interviews, observation and documentation as a secondary data validation. The results of this study indicate that the elderly have a very effective role in development in Jasem Village, through participatory development communication the elderly are given the opportunity to be involved in spiritual development in Jasem Village, so that the spirituality of the elderly in particular and society in general can be increased. Spiritual improvement can be seen from the involvement of the elderly and the community in religious spiritual activities as well as good community relations and polite community ethics is an implementation of spiritual improvement.

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