MASJID SEBAGAI RUANG WACANA TAFSIR AL-QUR’AN: STUDI ANALISIS WACANA KRITIS TERHADAP INTERPRETASI AL-QUR’AN DALAM KHUTBAH JUM’AT DI KOTA BANDAR LAMPUNG

Khairullah, NIM.: 1430012001 (2020) MASJID SEBAGAI RUANG WACANA TAFSIR AL-QUR’AN: STUDI ANALISIS WACANA KRITIS TERHADAP INTERPRETASI AL-QUR’AN DALAM KHUTBAH JUM’AT DI KOTA BANDAR LAMPUNG. Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Discourse constructs in mosques often deal with interest of several parties such as takmir (mosque management), khatib (preacher), donors, pilgrims, and government. Their involvement in this religion discourse like the Holy Quran recitation in a Friday preach places mosques in an awkward situation from which Quran-based activities seem uneasy. The unfavorable condition does not only make Friday preach a religion ritual, but a contest of interests also. This dissertation aims at examining the significance of intertwined interests in relation with strength and discourse constructs of socio-religion in mosques. The study focuses on strength-domination relation in preach discourse, Quran and discourse construct in Friday preach, and why domination discourse occurs. Central mosques in Bandar Lampung city are the material objects in the study and Jami’ ones are, too. Discourse analysis by Norman Fairclaugh as the study approach and Foucault and Bourdieu theory as the analysis tool are the formal objects. Data were taken from January to June 2017. Some practical findings are as follows. First, the topics of the contention discourse in Fridaypreacher in Bandar Lampung city are violence in the name of religion, religion tolerance, and individual and social piousness concept. Socio-religion competition is closely related with strength, with strength of knowledge of building identity a predominant factor in three mosques. Second, it is point of view difference that directs mosques diffe-rently. Mosques affiliating with the government and traditionalists tend to guide their followers to live in harmony and have social piousness, while those affiliating with reformists criticize the use of terrorism and tolerance for propaganda. Third, a domination of one discourse upon another is strongly influenced by its dynamic assets. In al-Furqon and al-Abror mosques, economy assets, that Marxian and Rodney claimed as premier, are not as determining as cultural and political ones, while in Taqwa mosque, social and economy assets are dominant. Theoretically, these findings support the opinion that any discourse competition is always influenced by someone’s reception of texts with its corresponding interpretation. Contextualizing texts will always be in synergy of the texts, practice of discourse by agents, and socio-cultural practice.

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