PERLINDUNGAN ANAK SEBAGAI LANDASAN FILOSOFIS DAN SOSIOLOGIS BATAS USIA PERKAWINAN DALAM UNDANG-UNDANG NO.16 TAHUN 2019 PERSPEKTIF MAQĀṣID ASY-SYARĪʻAH JASSER AUDA

RIZQA FEBRY AYU, NIM. 19203010068 (2021) PERLINDUNGAN ANAK SEBAGAI LANDASAN FILOSOFIS DAN SOSIOLOGIS BATAS USIA PERKAWINAN DALAM UNDANG-UNDANG NO.16 TAHUN 2019 PERSPEKTIF MAQĀṣID ASY-SYARĪʻAH JASSER AUDA. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The rise of the practice of underage marriages is due to the fact that Law Number 1 of 1974 does not really pay attention to Law Number 23 of 2002 concerning Child Protection which stipulates that what the child says is up to the age limit of 18 years. The indication is the disharmony of child protection norms with the Marriage Law, such as causing many cases of forced marriage of children, threatening the reproductive health of girls, threatening children's rights to education, and discriminating against the fulfillment of rights between men and women. Therefore, with the Law no. 16 of 2019 concerning Marriage is expected to have an impact on child protection related to the age limit for marriage in accordance with maqāṣid ash-syarīʻah. This type of research is library research with a philosophical and sociological approach. The type of data used in this study is legal material consisting of primary legal materials (constitutional court decisions and laws and regulations), secondary (books, journals). The data analysis method used is descriptive analysis and data collection using documentation studies. The results of this study indicate that, First, Jasser Auda's maqāṣid asy-syarīʻah view on child protection as the basis for determining the age limit for marriage, namely that Jasser Auda's maqāṣid asy- syarīʻah theory shows that the goal of equalizing the marriage age limit contained in Law No. 16 The year 2019 refers to the concept of child protection as regulated in Law No. 23 of 2002 concerning Child Protection which includes the basic rights of children, the right to protection from violence and discrimination and full justice for children. Second, Jasser Auda's maqāṣid asy-syarīʻah view of the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 using six features of the system theory that Jasser Auda optimized the results according to Cognitive, Openness, Wholeness, Interrelated Hierarchy , Multi Dimensionality and Porposefullnes is Law No. 16 of 2019 is in accordance with maqāṣid asy-syarīʻah, realizing the goal of eliminating discrimination against women in accordance with the global era by reforming maqāṣid towards Human Rights, creating equality between men and women, refers to the environment of society, nation and state, such as upholding justice and tolerance, achieving a harmonious family. Keywords: Child Protection

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