TINJAUAN SOSIOLOGI HUKUM ISLAM TERHADAP PELAKSANAAN SIMPAN PINJAM DENGAN SISTEM TANGGUNG RENTENG (STUDI PADA NASABAH PNM MEKAAR KECAMATAN REBAN KABUPATEN BATANG )

Himatul Alawiyah, NIM.: 15380077 (2019) TINJAUAN SOSIOLOGI HUKUM ISLAM TERHADAP PELAKSANAAN SIMPAN PINJAM DENGAN SISTEM TANGGUNG RENTENG (STUDI PADA NASABAH PNM MEKAAR KECAMATAN REBAN KABUPATEN BATANG ). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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	Text (TINJAUAN SOSIOLOGI HUKUM ISLAM TERHADAP PELAKSANAAN SIMPAN PINJAM DENGAN SISTEM TANGGUNG RENTENG (STUDI PADA NASABAH PNM MEKAAR KECAMATAN REBAN KABUPATEN BATANG )) 15380077_BAB II_BAB III_BAB IV.pdf - Published Version Restricted to Registered users only Download (4MB) | Request a copy

Abstract

One form of accounts payable is tanggung renteng, as applies to customers of PNM MEKAAR Reban District, Batang Regency. In joint responsibility if there is a member who cannot pay the repayment installments, the members of the group will be paid either temporarily or permanently. Departing from that, the compiler tries to analyze the review of the sociology of Islamic law regarding the implementation of the Tanggung Renteng system. The type of research used in this study is the type of field research and descriptive-analytical. The collection of informations by observations and direct interviews. The results of this study indicate that the factors behind tanggung renteng system are the ease and influence of promotion and the willingness to help fellow customers. Tanggung renteng has a positive impact, but on the other side, it can indirectly harm to other people, If someone is held permanently. So this is not in accordance with the principle of muamalah, which is prohibited from harming others. Based on a review of legal sociology, this is caused by a change in social behavior. This is due to stimulants that cause a reaction. In tanggung renteng that becomes a stimulant is the offer from creditors to go up to the loan stage with a higher nominal easily without it. In Fiqh the joint responsibility is categorized into al-urf al-khas ( الخاص العرف ). whereas if viewed from its validity, the joint responsibility system is included in al-urf al shahih ( الصحيح العرف ).

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