KRITIK NALAR FIKIH NAHDLATUL ULAMA (NU): PEMBACAAN BARU TERHADAP BAHTSUL MASAIL

Muhammad Adib, NIM.: 1230010056 (2017) KRITIK NALAR FIKIH NAHDLATUL ULAMA (NU): PEMBACAAN BARU TERHADAP BAHTSUL MASAIL. Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Since the late 1980s, there have been responses of discontent and criticism to Bahtsul Masail, especially in his methodological aspects. Although the methodological framework was formulated in 1992, criticisms and pressures on renewal to Bahtsul Masail are still happening. To respond to this, this research takes the theme of fiqh criticism of NU reasoning in Bahtsul Masail. This study considers that the renewal of the Bahtsul Masail must be done through epistemological critique activity, through a balanced reading of the "surface narrative" and "unreadable reality" of Bahtsul Masail. On that basis, this study answers three operational questions, i.e., about (1) the thinking tradition of NU kiai as the interpreters of the kitāb kuning (old books) in Bahtsul Masail, (2) the genealogical roots and the process of the formation of NU reasoning, and (3) the theoretical contribution of the fiqh of NU against madhhab (schools) and Uṣūl al-fiqh (Islamic jurisprudence), and on experimentation of Bahtsul Masail’s epistemic renewal. To answer the problems, this research uses a qualitative method that is interdisciplinary. In addition to the hermeneutic perspective, this study also uses structuralist analysis of Muḥammad 'Ābid al- Jābirī. The hermeneutical perspective is used to read the thinking traditions of NU kiai in Bahtsul Masail while structuralist analysis of al-Jābirī, supported by historical analysis and ideological criticism, is used to examine the genealogical roots and the process of NU philosophical reasoning, on the one hand, and to identify the Bahtsul Masail’s epistemic problem as a foothold of reform, on the other. The results of this study indicate that Ahlussunnah wal Jama'ah (Aswaja) and traditions of following madhhab is as the reason of the fiqh of NU in Bahtsul Masail to have dialectics between conservation and accommodation changes. This is reflected in the flexibility and eclecticism in the selection and interpretation of the old texts and the tradition of manhajī thinking behind the the qaulī method used. Genealogically, this thinking tradition was rooted in the Wali Songo tradition of thinking and the Middle Eastern scholarship traditions transmitted through the pesantren tradition as the cultural basis of NU. However, the tradition of thinking of NU kiai in Bahtsul Masail also experienced epistemic problems, as a result of the epistemic changes of the pesantren tradition in the colonial era. The dialectical relationship between conservation and change is still not balanced, as change is still being made in the orientation of protection against tradition to be relevant to modernity. On that basis, the orientation of the protection must be supplemented by the development orientation, i.e., by revising the grand design of the methodology framework of Bahtsul Masail’s istinbāṭ by maximizing the problem analysis framework and collective work system (jamā'ī). The goal is to realize a multidisciplinary and development-oriented Bahtsul Masail (alījād) that is more fundamental to society. Of course, the experimentation of this epistemic renewal must also start from the tradition of pesantren as a cultural base of NU.

Item Type: Thesis (Doctoral)
Additional Information: Promotor : Prof. Drs. H. Akh. Minhaji, MA.,Ph.D.dan Dr. H. Agus Moh. Najib, M.Ag.
Uncontrolled Keywords: Kritik, Nalar Fikih NU, Bahtsul Masail, Pembacaan Baru.
Subjects: Hukum Islam > Fiqih
Organisasi Masyarakat > Nahdlatul Ulama (NU)
Divisions: Pascasarjana > Disertasi > Study Islam
Depositing User: Muh Khabib, SIP.
Date Deposited: 21 Jul 2022 08:40
Last Modified: 21 Jul 2022 08:40
URI: http://digilib.uin-suka.ac.id/id/eprint/52158

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