PERNIKAHAN NGALOR-NGULON MENURUT TOKOH ADAT DAN TOKOH AGAMA DI DESA LESES KECAMATAN MANISRENGGO KABUPATEN KLATEN

Alim Nuriyanto, NIM.: 16360003 (2022) PERNIKAHAN NGALOR-NGULON MENURUT TOKOH ADAT DAN TOKOH AGAMA DI DESA LESES KECAMATAN MANISRENGGO KABUPATEN KLATEN. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Islam is a religion of Rahmatan Lil'alamin grace that has a universal and dynamic nature, meaning that it can go hand in hand with the times. Likewise, Indonesia is the largest Muslim country with a diversity of customs and diverse traditions. In Java itself, there are several taboos in the marriage that are obeyed. As happened in Leses village, Klaten Regency, Central Java, in the village there are marriage taboos in the direction of ngalor-ngulon (northwest) from the direction of the prospective bride's house to the prospective bride's house. Meanwhile, in Islam itself, there is no mention of any restrictions on marriage as happened in the village of Lees. Based on these legal differences, the compiler wants to discuss the ban on ngalor-ngulon marriage in Leses Village, Klaten Regency, Central Java according to the views of traditional leaders and local game figures. This research is included in field research with the Usul Fiqh approach technique. In this study, the compiler used a descriptive-analytical approach, namely by providing an overview of the marriage of ngalor-ngulon which was then analyzed from the problem based on data from variables obtained from the subjects studied. In analyzing the problem, here the compiler uses the sadd Adz-Azariah theory. The primary data sources were obtained by interviewing local traditional figures and documentation obtained from the Quran and Hadith while secondary data from works related to research themes. The conclusion obtained from the compiler in this study is that the ngalor ngulon wedding is a marriage whose the prospective bride's house is located in the northwest of the future bridegroom's house, There is no difference with marriage in general other than just the factor of the direction of the house of the bride and groom. The next one, namely traditional leaders in Leses Village, prohibits the existence of ngalor ngulon because it is believed that unwanted things will happen. It is then passed on to the child with a slight affix not to go against the words of the parents so as not to be confused. According to religious leaders, they said that the ngalor ngulon wedding was okay to perform because it is not mentioned in the Quran, Hadith, or the Fiqh books that discuss marriage.

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