MANAJEMEN KOMUNIKASI MUALAF CENTER YOGYAKARTA DALAM MENINGKATKAN KESADARAN BERAGAMA ISLAM MUALAF

Fikriyatul Islami Mujahidah, NIM.: 21202011019 (2023) MANAJEMEN KOMUNIKASI MUALAF CENTER YOGYAKARTA DALAM MENINGKATKAN KESADARAN BERAGAMA ISLAM MUALAF. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The study departed from the reflection of anxiety felt by converts to Islam for the first time. Research data done in yogyakarta in 2019 states that mualaf had a hard time learning Islam deeply after it became converted. Therefore, Mualaf Center Yogyakarta present as a container for converts to learn about Islam and from the problems faced after becoming mualaf. The research aims to find out how communication management of Mualaf Center Yogyakarta raise mualaf's islamic consciousness and how the islamic consciousness changes that's under the shelling Mualaf Center Yogyakarta. In this study, the author uses qualitative methods with the field reserch approach and descriptive data exposure. Research subjects are determined by porposive techniques in which subjects are directly selected according to the research needs. They include chairmen, managers, volunteers, and mualaf at the Mualaf Center Yogyakarta. Data sources are collected through interviews, observation, and documentation. The writer uses Parag Diwan's communication management theory that uses different communication resources to achieve the organization's goals and using the Abdul Aziz’s theory of religious consciousness that can see a person's sense of reality from several aspects. Research shows that communication management at the Mualaf Center Yogyakarta is made up of communication planning, organization, implementation of communications, and supervision with a single convert to cooperation program. Officials are using more formal and informal communication with a familial approach to converts. In the performance of his responsibilities, the steward emphasizes on professional communication and cultural dynamics. Mualaf Center Yogyakarta converted center is a nonprofit institution so that the steward does not get paid, but continues to act responsibly on account of the higher motivations of deity with a view to recompense in the next world. The increased mualaf of Islam is reflected in the cognitive and motoric aspects of religious and religious prayer and fasting, which are increasing and have a good attitude.

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