DISTRIBUSI ZAKAT SECARA LANGSUNG MELALUI TOKOH AGAMA KAMPUNG DI DESA SENTOL DAYA SUMENEP JAWA TIMUR

Fahrurrazi Hamim, S.H., NIM.: 21203011082 (2023) DISTRIBUSI ZAKAT SECARA LANGSUNG MELALUI TOKOH AGAMA KAMPUNG DI DESA SENTOL DAYA SUMENEP JAWA TIMUR. Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Zakat is one of the five pillars of Islam so that in its implementation it is mandatory for every Muslim without exception, in addition to the obligatory orders directly from Allah, zakat with the fundamental purpose contained therein as poverty alleviation. Two dimensions of important aspects contained in zakat namely as aspects of worship and economic aspects, from the aspect of worship as a form of servitude and obedience of every Muslim to Allah to carry out his orders while in the economic aspect as the fulfillment of needs for every mustahik zakat in continuing daily life. One of the sources of Islamic finance that can basically merge into community empowerment is the final estuary of the dispensation of zakat. In the government's juridical law, it regulates zakat in article 3 of Law Number 23 of 2011 thus the distribution of zakat must be to the amil agency as required by Islamic law.The social dynamics that continue to fluctuate in the midst of society are experiencing quite rapid growth, one of the new dimensions that arise is related to the distribution of zakat as practiced by the Sentol Daya people who pay their zakat directly to religious figures who are around them and live as the only zakat mustahik . This polemic is interesting to study and examine further both in terms of Islamic and juridical law as well as the fundamental factors behind its application. The type of research used in this study uses qualitative research methods that are field research (field research) with a normative approach and sociology of Islamic law through this approach researchers will be able to describe the problems that exist in the field, while in data collection this research was obtained through observations, interviews, documentation and other data sources that are considered relevant. The distribution of zakat implemented by the Sentol Daya community in general is based on hereditary habits. Philosophically, zakat in Islam is one of the funding alternatives for benefits that are needed and important to be maximally and optimally empowered. Allah has explicitly arranged and ordained eightassf (group) as obligatory recipients of zakat paid by the muzaki community, eightassf These are those who are needy, poor, 'amil zakat, converts, rigāb, gārim, fī sabīlillāh and ibn sabīl. Based on the findings in the field, the application of zakat practices directly to religious leaders as the only mustahik zakat is appropriate because the community positions religious leaders as mustahik zakat in the fi sabīlillāh group, this is based on the verses of the Koran surah at-Taubah verse 60.

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