URGENSI IHDAD DALAM IDAH MENURUT MAZHAB SYAFI’I STUDI KITAB KIFAYAH AL- AKHYAR FI HALLI GAYAH AL-IKHTISAR

Rizqy Muhammad Yusuf, NIM.: 19103050065 (2023) URGENSI IHDAD DALAM IDAH MENURUT MAZHAB SYAFI’I STUDI KITAB KIFAYAH AL- AKHYAR FI HALLI GAYAH AL-IKHTISAR. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Islam is a religion brought by the Prophet Muhammad to solve various problems, including the problem of ihda>d in idah. The problem of ihda>d has been discussed in several fiqh books of Maz|hab Sya>fi’i, one of which is in the book Kifa>yah al- Akhya>r by Syaikh Abu> Bakr ibnMuhammad al-Husaini> al-H}is}ni>. In the book he explains that ihdad is obligatory for wives whose husbands die, but if the wife is divorced by her husband then the law of ihda>d is sometimes sunnah or sometimes obligatory depending on the level of divorce that t}alaq on the wife. If it is a raj'i divorce then ihda>d is sunnah, but if it is a ba'in divorce then ihda>d is obligatory. This information is very contrary to the basic law of ihda>d , which is required for wives who are left dead by their husbands. The research method that will be used by the author to solve the above problem is a qualitative method that is library research, namely research that uses library data to find data, with primary data sources in the form of the book Kifa>yah al- Akhya>r, as well as other opinions from books and books of scholars both salaf and khalaf as secondary data sources. Then the subject matter will be examined using descriptive methods and analyzed using the Maqa>sid asy-Syari>'ah theory of Ima>m asy-Syātibi. The researcher's conclusion in this study is that the position of ihdad as a sharia that is carried out in idah is not absolute. Only in idah due to the death of the husband is ihdad required. Other than that, doing ihdad is considered sunah

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