KOMUNIKASI KERUKUNAN ANTARUMAT BERAGAMA DI INDONESIA (Analisis Pemikiran Faisal Ismail)

Alfan Fahmi Al Faqih, NIM.: 22202011018 (2024) KOMUNIKASI KERUKUNAN ANTARUMAT BERAGAMA DI INDONESIA (Analisis Pemikiran Faisal Ismail). Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Faisal Ismail is rich in material coherency in articulating his works of thought and in framing the degree of congruence between one narrative and another. The main themes of Faisal Ismail's thought that he concentrated on were modernization, westernization, secularization, multiculturalism, pluralism, tolerance, religious freedom, interreligious dialogue and harmony, and interreligious cooperation. These themes are very strong in Faisal Ismail's line of thought, especially in the context of harmony. Faisal Ismail is classified as successful in carrying out his duties as secretary general of the Ministry of Religious Affairs in the midst of many storms that hit. This success was marked by the award given by the state to him by giving him a new assignment as Indonesian Ambassador in Kuwait and Bahrain. in resolving the problem of religious harmony in Indonesia. With this moderate thinking, various potential religious conflicts in the country can facilitate Faisal Ismail's steps in overcoming them. Faisal Ismail did not only talk about harmony but Faisal Ismail reached the stage of harmony communication mechanism. This paper aims to critically analyze Faisal Ismail's harmony communication logic with the source of this paper's data in the form of books by Faisal Ismail with a focus on discussing Faisal Ismail's harmony communication offer in creating inter-religious harmony in Indonesia. This research is library research. This means pure literature research whose data is taken from written materials, either in the form of books or others related to the topic or theme of this thesis discussion. To analyze the communication of Faisal Ismail's harmony, the method of criticism of reason formulated by Muhammad Abid al-Jabiri will be used. Al-Jabiri, an epistemologist from Morocco. With Al-Jabiri's method of criticism of reason, this paper reads Faisal Ismail's thoughts as a result (product) through Faisal Ismail's thoughts as methods (tools or reason). If you use the critical method, the results of your thinking must also be critical, and if you use the descriptive method, the results of your thinking must also be discretive The results of this study show that Faisal Ismail uses consistently two terms of his thinking method, namely "critical-aspreciative" and "appreciative-critical". Faisal Ismail's criticism of his interlocutor is not to destroy, but to exchange ideas. With this can be said to be a critical and appreciative combination in harmony communication, can maintain harmonious relationships, resolve conflicts wisely, and build deeper mutual understanding.

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