Mainstreaming Indonesian Islam : Family Youth Wellbeing andThe Path to Social Transformation

Erhan Tecim, Bernando J.Sujibto, Dwi Nur Laela Fithriya [Editor], - (2024) Mainstreaming Indonesian Islam : Family Youth Wellbeing andThe Path to Social Transformation. Selcuk University Press, Turkey. ISBN 978-975-448-245-4

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Abstract

The second book chapter in this series, titled Mainstreaming Indonesian Islam: Family, Youth, Wellbeing, and the Path to Social Transformation, presents a rich body of research and observation that broadly discusses the dynamics of Indonesian Muslim society. Indonesia, as a case and example, offers valuable lessons regarding the relationship between religion and social life, ranging from aspects of family, wellbeing, to its relationship with the state. This series provides profound insights into how Islam in Indonesia adapts to contemporary social and cultural developments while still maintaining traditional and local values. By exploring various issues related to family, youth, and wellbeing, the book demonstrates how social transformation can occur within the context of religious and cultural diversity in Indonesia, offering a model for other Muslim countries in managing the relationship between religion, society, and the state. In the first chapter, Sophia Rose Arjana, a scholar from Western Kentucky University in the USA, thoughtfully explores the themes of postcolonialism and remembrance in the study of Islam. As a scholar focused on the Islamic world, particularly in Iran and Indonesia, Arjana emphasizes the significance of memory and remembrance in understanding Islam. Her fieldwork, which involves immersing herself in Islamic communities, embodies the spirit of postcolonialism. Through her comprehensive approach, Arjana reveals how collective memory and historical narratives influence the understanding of Islam in postcolonial countries like Indonesia. She references her previous books and other publications to establish a well-rounded academic position within the field. This scholarly grounding strengthens her analysis and adds depth to her argument, demonstrating her expertise and the significance of memory in shaping contemporary Islamic thought. By investigating direct experiences and interactions with Muslim communities, she illustrates the impact of postcolonialism on Islamic identity and practices within a global framework. Additionally, Arjana effectively underscores the need to critique historical narratives shaped by colonial powers, showing how collective memory can be a powerful tool for Muslims to reconstruct their identity and pride in the contemporary era.

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