BERISLAM DALAM DOMINASI KUASA: TRANSFORMASI WACANA DAN TRADISI ISLAM MUSLIM KAWASAN EKS-PENGEMBANGAN LAHAN GAMBUT

Noorhidayah, NIM.: 21300011044 (2024) BERISLAM DALAM DOMINASI KUASA: TRANSFORMASI WACANA DAN TRADISI ISLAM MUSLIM KAWASAN EKS-PENGEMBANGAN LAHAN GAMBUT. Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Agricultural industrialization is often seen as a solution to address the national food crisis and contribute to economic growth without producing negative impacts on the environment and socioreligious balance. Meanwhile, in the former Peatland Development (PLG) area of Dadahup District, Kapuas, Central Kalimantan, this industrialization has failed to achieve food security, even at the community level This dissertation investigates the corrosive influence of agricultural industrialization that causes the transformation of Islamic discourse and traditions in the former PLG area community. Using a time-depth ethnographic approach, the data were collected through participant observation methods in Dadahup village, the former Peatland Development area of Central Kalimantan. Participants were selected based on criteria that had been systematically compiled. The data collection method used was indepth interviews, both structured, unstructured, and semi-structured. The data that has been collected will be displayed, reduced, coded, and analyzed through interpretive analysis. In general, this dissertation aims to investigate more closely what happened in the former PLG area and conclude its socio-religious implications by focusing on changes in social conditions due to the presence of agricultural industrialization. The findings in this dissertation are 1) The ability of agricultural industrialization to reorganize various socio-cultural religious systems, especially in the fields of economics and environmental adaptation, does not provide significant changes in responding to environmental damage and improving the welfare of the community in the area. 2) Changes in the socio-cultural order and religious structure are adjustment mechanisms for the community to re-engineer religious discourses in order to respond to environmental changes caused by agricultural industrialization. 3) The Islamic imagination of a material transactional nature that originates from religious discourses and new economic interests has been accommodated in the space provided by agricultural industrialization

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