GERAKAN EMANSIPASI PEREMPUAN (STUDI KOMPARASI PEMIKIRAN QASIM AMIN DAN RADEN AJENG KARTINI)

Dian Amelia Putri, NIM.: 21105010006 (2025) GERAKAN EMANSIPASI PEREMPUAN (STUDI KOMPARASI PEMIKIRAN QASIM AMIN DAN RADEN AJENG KARTINI). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

This research discusses the emancipation views of Qasim Amin from Egypt and Raden Ajeng Kartini from Indonesia, two pioneering figures of women's emancipation in the late 19th and early 20th centuries. Both have the same spirit in fighting for women's equality in a patriarchal society. However, differences in social background, culture, and interpretation of Islam create different approaches in their views. The formulation of the problem in this research is: How do Qasim Amin and Raden Ajeng Kartini view women's emancipation, and how is the comparison between their views? This research aims to analyze the views of women's emancipation of Qasim and Kartini, and map the similarities and differences between the two in expressing their views related to women's emancipation. This research uses qualitative methods, with descriptive analysis methods, historical continuity, interpretation, and comparative. The data collected in this research is through literature studies taken from primary sources, namely the books Tahrir Al- Mar'ah and Al-Mar'ah Al-Jadidah by Qasim Amin and a collection of Kartini's letters written in the book Habis Gelap terbitlah terang. While secondary data comes from books, articles, and theses related to the two figures. The results show that both fought for access to education for women, voiced women's contribution to society, demanded the right to file for divorce, and rejected the practice of polygamy, both are also inspired by Western thought. However, there are differences in their approach to religious texts, thus distinguishing their style of feminism. In addition, different cultural and national conditions also influenced the differences in the spirit of their struggle. Future researchers are advised to relate their views to the issue of women's emancipation today.

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