TASAWUF POSTMODERN ZIAUDDIN SARDAR, YUDIAN WAHYUDI, DAN WARYANI FAJAR RIYANTO (STUDI PERBANDINGAN)

Afda Alif Muhammad, NIM.: 21105010003 (2025) TASAWUF POSTMODERN ZIAUDDIN SARDAR, YUDIAN WAHYUDI, DAN WARYANI FAJAR RIYANTO (STUDI PERBANDINGAN). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

Preview	Text (TASAWUF POSTMODERN ZIAUDDIN SARDAR, YUDIAN WAHYUDI, DAN WARYANI FAJAR RIYANTO (STUDI PERBANDINGAN)) 21105010003_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf - Published Version Download (5MB) | Preview
	Text (TASAWUF POSTMODERN ZIAUDDIN SARDAR, YUDIAN WAHYUDI, DAN WARYANI FAJAR RIYANTO (STUDI PERBANDINGAN)) 21105010003_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf - Published Version Restricted to Registered users only Download (10MB) | Request a copy

Abstract

Sufism has undergone development across three eras: classical, modern, and postmodern. Classical sufism tends to focus on the esoteric dimension (pure sufism). Modern sufism, on the other hand, begins to bridge the exoteric and esoteric dimensions (sufism and fiqh). Meanwhile, postmodern sufism incorporates the role of science into its discourse (sufism, fiqh, and technology). Several thinkers can be studied concerning postmodern sufism, particularly Ziauddin Sardar, Yudian Wahyudi, and Waryani Fajar Riyanto. These three muslim thinkers are significant to discuss due to their relevance in addressing contemporary issues related to postmodern sufism. Therefore, this thesis compares the thoughts of Sardar, Wahyudi, and Riyanto regarding sufism in the postmodern era. This thesis employs a qualitative approach using a literature research methodology. The data sources consist of primary and secondary sources. Data collection was conducted through written documents and interviews. The collected data were analyzed using a descriptive-analytical-comparative method. The concept findings in this thesis are explained in several forms of images. The findings of this thesis reveal that Sardar proposes the concept of Transformative-Systemic (at-Tah}awwuli>-an-Niz}a>mi>) sufism, Wahyudi develops the idea of Existentialist-Positivist (al-Wuju>di>-al-I<ja>bi>) sufism, and Riyanto introduces the concept of Innersubjective-Ruhioscience (ad-Da>khili>-ar-Ru>h}a>ni>) sufism. Sardar’s sufism is grounded in the key concepts of Islām-ʿadālah-khalīfah-istiṣlāḥ (through the Double Movement), Wahyudi’s sufism is rooted in Islam-akhlak-khalifah-takdir (through a Transcendence). Riyanto’s sufism, is based on the concepts of sains-manusia-ruh-Tuhan (through an Innersubjective Dialogue). The theoretical implications of these three muslim thinkers ideas lie in strengthening the integration of spiritual values into the scientific activities of society. This finding also has practical implications in building a society based on the values of technology, law (Islam), and sufism. Keywords: Postmodern sufism; Ziauddin Sardar’s sufism; Yudian Wahyudi’s sufism; Waryani Fajar Riyanto’s sufism.

Share this knowledge with your friends :

Actions (login required)

View Item