MANIFESTASI INEN PAER: KETERHUBUNGAN PEREMPUAN DAN ALAM PADA MASYARAKAT ADAT BAYAN LOMBOKDITINJAU DARI WACANA EKOFEMINSIME KRITIS

Arfi Hidayat, NIM.: 21105010035 (2025) MANIFESTASI INEN PAER: KETERHUBUNGAN PEREMPUAN DAN ALAM PADA MASYARAKAT ADAT BAYAN LOMBOKDITINJAU DARI WACANA EKOFEMINSIME KRITIS. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

In ecofeminism, the feminine qualities in the relationship between women and nature become a subject of debate between two views: accepting or rejecting their closeness. Acceptance is seen as essentialist for idealizing feminine traits, while rejection risks affirming patriarchal subjugation. Critical ecofeminism offers a middle path, this approach is an integrative project developed by the author, inspired by the intellectual spirit of Val Plumwood, who coined the term "critical ecological feminism" emphasizing critical self-affirmation to explore oppression systems without romanticizing the connection. This perspective forms the basis of the author’s reflection on the relationship between women and nature within the Indigenous Bayan community, analyzed through the lens of critical ecofeminism. The research employs a reflective-critical approach. The findings of this study reveal the following: 1) Nature and Earthothers within the Bayan Indigenous community are seen as active agents, regarded as subjects with their own souls, emotions, and unique characteristics. 2) The community respects diverse female experiences through the concepts of Gumi Nina, Gumi Bayan (Bayan Earth, Women's Earth). The term nina (women) reflects the unique characteristics of the Bayan Indigenous community, which upholds principles of non-domination, non-aggression, non-capitalization, non-ownership, and non-privatization in their leadership and environmental management systems. 3) The Bayan Indigenous community, through the concept of Inen Paer, does not view the closeness between women and nature as directly identical, as seen in the feminization of nature, such as the concept of Mother Earth, which implies that the mother is the Earth. Instead, Inen Paer means the Earth has a mother, namely Neneq Kaji Saq Kuase (the One Almighty God). 4) The domination of nature in the Bayan community, particularly against women, creates situated knowledge that becomes limited. Domination over nature by the state, through restrictions on traditional management spaces, has led to epistemic injustice. 5) The emancipatory politics advocated by the Bayan Indigenous community and their partners address not only the recognition of rights but also the fight against structural and epistemic injustices stemming from state domination. Keywords: Bayan Indigenous community, Women, Nature, Critical Ecofeminism

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