FUNGSIONALISASI TRADISI BONGKAR MAKAM DI PADUKUHAN SEMPU WONOKERTO TURI SLEMAN

Rifqi Abdillah, NIM.: 21105040027 (2025) FUNGSIONALISASI TRADISI BONGKAR MAKAM DI PADUKUHAN SEMPU WONOKERTO TURI SLEMAN. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

A culture is an ever-changing reality, its changes are difficult to avoid in the development trajectory of a society. This change arises as an adaptive response (adaptation) or adjustment of tradition and culture itself to all social aspects that are interrelated and have their own functions. These social aspects such as interaction patterns, communication patterns, community belief values, and knowledge which then give birth to a moral system that forms and maintains a culture. As in the formation and maintenance of rituals that accompany the celebration of the nyewu ceremony tradition in Javanese culture. Generally, the nyewu tradition as the closing of a series of ceremonies in accompanying someone's death, only contains rituals to pray for the safety of the deceased. However, some Javanese community groups accompany the nyewu ceremony by replacing the grave headstone and some are more unique, namely accompanying the demolition of the grave. Such as the demolition of graves carried out by the people of Padukuhan Sempu Wonokerto Turi Sleman. In the procession of the demolition, several symbols were found that contained the meaning of noble values in it. Over time, there have been many changes to the symbols and procedures that continue to be carried out as a response to various social aspects that exist in the community of Sempu Wonokerto Turi Sleman. This research departs from the main question, namely how the background underlies the demolition of the tomb, and what exactly is the use of the tradition of demolition of the tomb to the people of Sempu hamlet. By using qualitative research method, data collection in this research was obtained through direct observation and interview. The main data were obtained from people who have directly participated in the tradition. The data were then studied through the lens of sociology of religion, especially using Brownislaw Malinowski's functional theory to find out how the background of the tradition was created and how the tradition developed. The results of this research show that there are many aspects that are interrelated, function, and have their respective roles in the dynamics that occur in the implementation of the tradition of tomb dismantling. For the people of Sempu Padukuhan, the tradition of grave demolition is a means to fulfil their needs in the aspects of bodily comfort, metabolism, and security. With the implementation of this tradition, the community becomes stronger to adapt to the bitterness of life and uncertainty during life in the world and after death.

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