BIBEL DALAM CERMIN AL-QUR’AN : INTERTEKSTUALITAS KITAB SUCI DALAMNAZM DURAR FI TANASUB AL - AYAH WA AL SUWAR KARYA IBRAHIM BIN ‘UMAR AL – BIQA‘I (809 H / 1406 M–885 H /1480 M )

Latifah Dwi Nur Aisa, NIM.: 22200012010 (2025) BIBEL DALAM CERMIN AL-QUR’AN : INTERTEKSTUALITAS KITAB SUCI DALAMNAZM DURAR FI TANASUB AL - AYAH WA AL SUWAR KARYA IBRAHIM BIN ‘UMAR AL – BIQA‘I (809 H / 1406 M–885 H /1480 M ). Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Studies on the use of the Bible as a source of interpretation will always be a subject of ongoing research by scholars. Ibrahim bin ‘Umar al - Biqa’i is one of the medieval exegetes who is considered quite controversial in writing his exegetical work, Naz}m al-Durar fi Tanasub al-Ayah wa al-Suwar. Many scholars of al-Biqa’i focus solely on munasabah, so the interaction with the Bible has received less attention. This is quite challenging because al-Biqa’i does not explicitly state his reasons for using the Bible as one of his sources of interpretation. Inconsistencies were found in al-Biqa’i’s use of biblical quotations. Intertextuality, as one of the post-structuralist disciplines and a tool for examining interactions between literary works, is suitable as an analytical tool for this study. This study is based on two main issues: first, how the Bible interacts as a source of interpretation in theological verses, legal verses, and narrative verses in Naz}m al- Durar fi Tanasub al-Ayah wa al-Suwar. Second, how does al-Biqa’i position the Qur’an and the Bible in the interpretation of Naz}m al-Durar fi Tanasub al-Ayah wa al- Suwar? The material objects in this study are the theological verse Q.S al-Ma’idah [5] : 46, the legal verse Q.S. al-Ma’idah [5]: 45, and the narrative verse Q.S. Hud [11]: 77- 83. The formal object in this study is intertextuality. The conclusion of this thesis is that in interpreting al-Biqai's theological verses, the Bible is used to reinforce Islamic beliefs and sharia law. In al-Biqa'i's legal verses, he refers to the original source, the Torah, but still adapts it to the legal rules found in the Qur'an. Meanwhile, in interpreting narrative verses, al-Biqa’i uses the Bible as an explanation or to elaborate on something that is vague. Al-Biqa’i uses the Bible cautiously and cannot be separated from mainstream theology. There are three functions of the Bible evident in al-Biqa’i: reinforcing theology, reinforcing sharia, and elaborating on ambiguous matters. Ultimately, al- Biqa’i positions the Qur’an as the standard of truth.

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