SPIRITUALITAS SOSIAL DALAM PRAKTIK PERMAKULTUR: STUDI KASUS RELASI AGAMA, ALAM DAN MANUSIA DI YAYASAN BUMI LANGIT, IMOGIRI, YOGYAKARTA

Ahmad Zaki Fadlur Rohman, NIM.: 22105040033 (2026) SPIRITUALITAS SOSIAL DALAM PRAKTIK PERMAKULTUR: STUDI KASUS RELASI AGAMA, ALAM DAN MANUSIA DI YAYASAN BUMI LANGIT, IMOGIRI, YOGYAKARTA. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

This qualitative study employs a case study approach to examine permaculture practices at the Bumi Langit Foundation in Imogiri, Yogyakarta, framing them as a concrete manifestation of social spirituality in response to the modern ecological crisis. The study is initiated by an academic concern regarding the dominance of an exploitative, capitalistic modern lifestyle. Within this context, social spirituality emerges as a collective human consciousness that transforms religious values into social ethics, aiming to restore human relations through a commitment to ecosystem care. Utilizing Raymond Williams’ theory of Cultural Materialism, this research dissects how interwoven religious values are actively produced through the material practices of the community. Data were gathered through in-depth participant observation, semi-structured interviews, and documentation of physical environmental management activities. The findings indicate that the meaning of religion within the Bumi Langit community stems from a structure of feeling—a collective anxiety toward the industrial lifestyle. Religion is subsequently manifested as a concrete space to restore human nature (fitrah) through the social responsibility of preserving non-human entities. This relationship between religion and nature is enacted through a productive process that integrates Islamic values and global permaculture principles into a community governance system known as rukun semesta (social, earthly, and cosmic harmony). This system demands the substantiation of faith through material practices, involving direct physical interaction with the soil. Through these daily routines, the community's material actions successfully construct a counter-hegemony that offers an alternative cultural model of self-sufficiency and food sovereignty. Sociologically, this movement synthesizes residual elements of ancestral traditions with emergent permaculture methods to challenge the destructive currents of industrial dominance.

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