PENERAPAN MODERASI BERAGAMA DALAM BIMBINGAN MANASIK HAJI DI KELOMPOK BIMBINGAN IBADAH HAJI DAN UMRAH (KBIHU) AN-NUUR SLEMAN

Muhammad Rikza Al Umami, NIM.: 22102040029 (2026) PENERAPAN MODERASI BERAGAMA DALAM BIMBINGAN MANASIK HAJI DI KELOMPOK BIMBINGAN IBADAH HAJI DAN UMRAH (KBIHU) AN-NUUR SLEMAN. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

This research is motivated by the heterogeneity of the An-Nuur Hajj pilgrims in 2025, where pilgrims have diverse occupations, ages, and Islamic organizations. The purpose of this study is to determine the implementation of religious moderation in Hajj guidance at the An-Nuur Hajj Guidance Group in 2025 for pilgrims with diverse backgrounds. This study uses a qualitative field method with data collection techniques in the form of interviews, direct observation, and documentation with the head, guides, and pilgrims of the An-Nuur Hajj Group. The data analysis techniques used were data collection, data reduction, data presentation, and conclusions or data verification. Data validity was tested using triangulation of data collection and triangulation of data sources. Transferability, Dependability, and Confirmability tests were also applied. The results of the study revealed two main findings. First, KBIHU An-Nuur Sleman successfully implemented the principle of religious moderation, successfully integrating it amidst the heterogeneity of its congregation through six values: Tawassuth (religious tolerance) by embracing flexibility in Islamic jurisprudence across schools of thought and encouraging rukhshah (intrinsic guidance); second, Tawazun (religious tolerance) by balancing theory and practice, maintaining the physical, mental, and spiritual well-being of the congregation; third, 'Adalah (obedience), by providing private guidance services for congregations working outside the city and fulfilling the congregation's rights; fourth, Tasamuh (compassion), by accepting differences and leaving decisions to the congregation when they arise; fifth, Musawah (community gathering) by fostering a sense of equality among the congregation and eliminating barriers based on social background, organization, and age. and the sixth, Shura by opening up deliberations for consensus, voting, and open evaluation after the Hajj or what is called Mangayu Bagyo.

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