PENYEMBELIHAN KAMBING DALAM TRADISI SAPARAN DI KELURAHAN HARGOTIRTO, KOKAP, KULON PROGO (STUDI KOMPARATIF PANDANGAN TOKOH ADAT DAN TOKOH AGAMA)

Jundi Roisul Islam, NIM.: 22103060059 (2026) PENYEMBELIHAN KAMBING DALAM TRADISI SAPARAN DI KELURAHAN HARGOTIRTO, KOKAP, KULON PROGO (STUDI KOMPARATIF PANDANGAN TOKOH ADAT DAN TOKOH AGAMA). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

This research examines the practice of goat slaughtering in the Saparan tradition in Hargotirto Village, Kokap District, Kulon Progo Regency. The Saparan tradition is an annual ritual carried out on the last Wednesday of the month of Sapar as an expression of gratitude, a prayer for safety, and a hope for blessings for the community. In its implementation, goat slaughtering becomes one of the main rituals conducted collectively by the community at a place considered sacred. However, this practice raises different perspectives among traditional leaders and religious leaders regarding its conformity with Islamic teachings. This study aims to identify the views of traditional leaders and religious leaders regarding the practice of goat slaughtering in the Saparan tradition and to analyze it through the concept of ‘urf in Islamic law. This research is a field research using a juridical-empirical approach with a descriptive-analytical method. Data were collected through observation, interviews with traditional and religious leaders, and documentation. The collected data were then analyzed through data reduction, data presentation, and conclusion drawing. The results of this study indicate that traditional leaders consider goat slaughtering in the Saparan tradition as a cultural heritage passed down from ancestors which contains social, spiritual, and communal values, thus it should be preserved as long as it does not contradict religious teachings. Meanwhile, some religious leaders argue that the practice needs to be corrected to avoid elements that contradict Islamic law, especially if it is associated with certain beliefs regarding sacred places or rituals. Based on the analysis of the ‘urf theory, the practice can be categorized as ‘urf sahih if it is understood as an expression of gratitude to Allah SWT and does not contain elements of shirk, but it may be considered ‘urf fasid if it is accompanied by beliefs that contradict the principles of Islamic law.

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