PEMIKIRAN SPIRITUALISASI ISLAM MENURUT NURCHOLISH MADJID

Junaidi, S.Ag.,M.Hum.,M.Kom, NIM.: 1330016023 (2020) PEMIKIRAN SPIRITUALISASI ISLAM MENURUT NURCHOLISH MADJID. Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The problem faced by Nurcholish Madjid in interpreting the spiritualization of Islam is how Muslims do not experience stigma against modernity. Nurcholish Madjid's Islamic spiritualization thought focuses on ethics and the reconstruction of the holy book. The frame to be used in reading Cak Nur's thoughts is "Hermeneutics of Neo-Modernism." In this hermeneutic way, Cak Nur processes his ideas. Through the Neo-Modernist hermeneutical approach, Cak Nur wants to promote the spiritualization of Islam without losing his identity as a Muslim. According to him, a religious understanding that will come will inevitably be faced with challenges which will mutually result in a mutually reinforcing process between religion and society. This dissertation research uses literature study with primary sources from the work of Nurcolish Madjid by analyzing books by Nurcholish Madjid as primary data and books written on Nurcholish Madjid thoughts as secondary data, namely in the from of opinions, thoughts, and comments that assess ideas, views, typology or patterns of thought Nurcholish Madjid about the spiritualization of Islam in Indonesia. The type of method used is the histociral method, descriptive-analysis and the approach used is the hermeneutic approach. The ideas in this dissertation reveal that the spiritualization of Nurcholish Madjid Islam provides three basic concepts, namely, first, spiritual emptiness in modern society. Second, the balance of esoteric and exoteric dimensions. Third, esoteric integration towards diversity awareness. There are three main points of Nurcholish Madjid Islamic spiritualiztion namely: First, the label given Nurcholis Madjid as a seculer person is not true, but this indicator is a symbol of change and development of thought. Second, change and developments in Nurcholish Madjid thought from secularization to the spiritualization of Islam as an anti secular thought thesis. Third, the discussion of Islamic spiritualization tries to balance the thought of exosteric and esoteric meanings. The exoteric meaning is related to the formal form of religion, meanwhile, the esoteric meaning is closly related to the substance of religion. It is evident that in this study the Nurcholis Madjid thought in philosophically rationalizing religios understanding is an freedom of thought that is imbued with the values of the Koran to develop dimensions of Islamic spiritualization in Indonesia by breathing the broad values of Pancasila religious and diversity values.

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