KONSEP TASAWUF DALAM ANTOLOGI PUISI "QASIDAH CINTA‟ KARYA MUHAMMAD ZUHRI (ANALISIS STRUKTURALISME SEMIOTIKA RIFFATERRE)

Aning Ayu Kusumawati, NIM.: 12300016008 (2019) KONSEP TASAWUF DALAM ANTOLOGI PUISI "QASIDAH CINTA‟ KARYA MUHAMMAD ZUHRI (ANALISIS STRUKTURALISME SEMIOTIKA RIFFATERRE). Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

Having a very important role to the development of Indonesian literature, Sufi literature backgrounded this research. Explaining aspects of Sufism means elaborating the main manifests of it, such as studying Sufic work (prose and poem), in Islam culture in a more recent way. Muhammad Zuhri is a poet and Sufi. A scientist Peter G. Riddel called Zuhri a revolutionary Sufi for his revolutionary thoughts on Sufism. Using Riffaterre Semiotic theory by heuristic and hermeneutic readings, this study aims at revealing the unity of meaning in the anthology of „Qasidah Cinta’ by Muhammad Zuhri. The concept of Sufism in this poetry collection is also exposed. The theory is chosen for its new perspective in poem study; it begins from languageconvention views followed by literature-convention ones. The study discovered the unity of meaning of poems in the „Qasidah Cinta’: (1) the unity between the creator and His creatures (Wahdatul wujud), (2) Ma’rifah billah, (3) good-deed calls, (4) tawazun in the world and the hereafter, (5) Muhasabah- Muraqobah, (6) Rahmatan lil „alamin as the highest Sufi‟s position, (7) mortal and immortal, shariah to firm the tauhid, (8) Mahabbah. In addition, the concept of Sufi from Muhammad Zuhri, ahwal muhasabbah-muraqobah, is conceptualized as follows: (1) contemplation outdoes accusing and blaming on others, (2) introspection without leaving the essence of life and zuhud without neglecting his responsibility in life, (3) respect others, (4) hold the holy Quran and hadits firmly. Mahabbah is identical to faith; losing love means losing faith for it leads to be reactive, while love guides man to be responsive to God‟s will. Ma’rifah does not mean seeing the God‟ face but it tickles the awareness of His existence in any man‟s activity. This awareness in turn guides him to God‟s attributes. Each ahwal constitutes a balance between the world and the hereafter, shariah and the essence for the benefits of the universe.

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