WASIAT UNTUK AHLI WARIS (kritik ekstern dan intern otentisitas Hadis-hadis larangan wasiat untuk ahli waris)

SUGIRI, ASEP (2004) WASIAT UNTUK AHLI WARIS (kritik ekstern dan intern otentisitas Hadis-hadis larangan wasiat untuk ahli waris). Al Jamiah, Vol.42 (No.2). ISSN 2338-557X

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Text (WASIAT UNTUK AHLI WARIS (kritik ekstern dan intern otentisitas Hadis-hadis larangan wasiat untuk ahli waris)) 18. ASEP SUGIRI - WASIAT UNTUK AHLI WARIS (kritik ekstern dan intern otentisitas Hadis-hadis larangan wasiat untuk ahli waris).pdf - Published Version Download (17MB) | Preview

Abstract

As one of the Islamic sources of law, hadith is always confronted with two challenges, reinterpretation and origination. Either of these two will appear any time the teaching it contents considered fail adjusting to social need and change. This holds true, for instance, in the matter of bequest to an heir. As is well known, Islamic law of inheritance prescribes two restrictions upon bequest: first, a bequest may not exceed one-third of th estate and second, a bequest may not be made in favour of an heir. However, modern Muslim personal law, like in Egypt and sudan, shows the contrary especially to the second restristion. Muslims of these two countries may legally make a bequest to whom he will, wheter heirs or non heirs. This directly runs counter to the hadith: \la wasiyah li-warith\ (no bequest to an heir). But the reformers argue that the hadith is poorly attested. David S. Power even Suggest that the Hadith is a false one. The Hadith scientific approach proposed in this article to the hadith, as shown in al-kutub at-tis\ah, proved to corroborates the argument, albeit differs slightly with Powers\ Suggestion

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