PERNIKAHAN BEDA AGAMA DAN IMPLIKASINYA TERHADAP ANAK PERSPEKTIF UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN UNDANG-UNDANG NOMOR 23 TAHUN 2002 TENTANG PERLINDUNGAN ANAK (ANALISIS TERHADAP PENETAPAN PENGADILAN NEGERI YOGYAKARTA NOMOR: 378/Pdt.P/2022/PN Yyk)

Pujiono, NIM.: 19103060027 (2023) PERNIKAHAN BEDA AGAMA DAN IMPLIKASINYA TERHADAP ANAK PERSPEKTIF UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN UNDANG-UNDANG NOMOR 23 TAHUN 2002 TENTANG PERLINDUNGAN ANAK (ANALISIS TERHADAP PENETAPAN PENGADILAN NEGERI YOGYAKARTA NOMOR: 378/Pdt.P/2022/PN Yyk). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Text (PERNIKAHAN BEDA AGAMA DAN IMPLIKASINYA TERHADAP ANAK PERSPEKTIF UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN UNDANG-UNDANG NOMOR 23 TAHUN 2002 TENTANG PERLINDUNGAN ANAK (ANALISIS TERHADAP PENETAPAN PENGADILAN NEGERI YOGYAKARTA NOMOR: 378/Pdt.P/) 19103060027_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf - Published Version Restricted to Registered users only Download (3MB) | Request a copy

Abstract

In the order of life, humans are social beings who need the existence of other people. Humans today need other people for the survival of life in order to achieve peace, tranquility and prosperity. Through marriage humans can form families, communities and even nations. In the concept of Indonesian National Law, marriage matters are regulated in Law Number 1 of 1974 concerning Marriage, and in the Compilation of Islamic Law (KHI) for Muslims. Indonesia as a pluralistic and heterogeneous country that recognizes the existence of several religions, ethnicities, races and cultures as well as a pluralistic nation, of course, with a pluralistic society, social associations cannot be avoided, which allows for feelings of liking which result in marriage. As found in the Decree of the Yogyakarta District Court No. 378/Pdt.P/2022/PN Yyk. The judge in this decision granted the petition of the Petitioners and allowed Petitioner I AG (Islam) and Petitioner II NYDPS (Catholic) to register interfaith marriages at the Population and Civil Registration Office of the City of Yogyakarta. An important question is what is the basis and consideration of the Yogyakarta District Court Judge in determining case No. 378/Pdt.P/2022/PN Yyk regarding Licensing for Interfaith Marriage and how is the perspective of Law Number 1 of 1974 concerning Marriage and Law Number 23 of 2002 concerning Child Protection in addressing interfaith marriage and its implications for children in Court Decisions Yogyakarta State Number 378/Pdt.P/2022/PN Yyk. This research is a field research (Field Search) with a Normative Juridical Approach, and Maqashid Sharia theory. Furthermore, the data collection method used is the interview method, namely conducting research on Yogyakarta District Court Judges. The results of this study indicate that the main legal basis that is considered by the Judge in deciding the case is the Supreme Court Jurisprudence No. 1400 K/Pdt/1986, Articles 5 and 7 of Law no. 23 of 2002 concerning Child Protection, and Articles 34 and 35 of Law N. 23 of 2006 concerning Population Administration. The judge's determination in granting the case, namely considering the legal protection of children. Children born from interfaith marriages of the Petitioners are entitled to a legal acknowledgment of their existence, for the sake of realizing a maintenance of offspring (Hifzh al-Nashl). Meanwhile, from a review of Law Number 1 of 1974 Concerning Marriage, the judge's decision appears to be contradictory because it is not in accordance with the requirements for a valid marriage, that is, it is not in accordance with religious laws and beliefs. So that maintenance of religion (Hifzh al-Din) and maintenance of property (Hifzh al-Mal) will not materialize and are far from mafsadat.

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