AN ANALYSIS OF HEGEMONIC MASCULINITIES IN RAMESES AND MOSES AS SEEN IN THE TEN COMMANDMENTS (1956)

Nazila Chiladati Rohmaniyati, NIM.: 18101050035 (2022) AN ANALYSIS OF HEGEMONIC MASCULINITIES IN RAMESES AND MOSES AS SEEN IN THE TEN COMMANDMENTS (1956). Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The Ten Commandments (1956) tells a story about the life of the Egyptian kingdom led by Pharaoh as the king of Egypt. In this film, the story is told about the Egyptian kingdom, starting from the leadership of Pharaoh Sethi to the change of leadership by Rameses. This research focuses on Rameses’ and Moses’ characters to find out their hegemonic masculinity. The royal order that are still applied in this film give rise to the existence of social class in men. This different social class leads to the concept of hegemonic masculinity. However, this does not mean that lower-class men are always subordinated to middle-class men. In some other cases, the condition can occur in reverse. From the attitude of Rameses and Moses, the question arises whether Rameses' dominant attitude is classified as hegemonic masculinity or whether Moses who is hegemonic. This research will be focused on analyzing Rameses’ and Moses’ character, and using masculinity theory by R.W. Connell as the main theory of analysis. This research aims to find out what can Rameses' masculinity be classified as the hegemonic masculinity and to find out the cause of the hegemonic masculinity construction more embedded in Rameses’ antagonist characterization than in Moses’ protagonist characterization. As a result of the research, the hegemonic masculinity of Rameses can be classified as hegemonic masculinity. Most of Rameses’ hegemonic characters lead to the negative things. Meanwhile, Moses' hegemonic characters are shown to obtain the positive things.

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