FENOMENA SADFISHING DI MEDIA SOSIAL FACEBOOK PERSPEKTIF USUL AL-FIQH DAN PSIKOLOGI

Alfi Trihartawan, NIM.: 19103060044 (2023) FENOMENA SADFISHING DI MEDIA SOSIAL FACEBOOK PERSPEKTIF USUL AL-FIQH DAN PSIKOLOGI. Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.

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Abstract

The sadfishing phenomenon is the activity of uploading an emotional, touching post, which is assumed to be aimed at attracting sympathy from others on social media. One of the media used to display sadfishing is Facebook. The free use of Facebook social media has a very significant impact on society, so that with this freedom of use, a person freely gives or tells what is being felt. The problem that arises is that with the free use of social media, whether sadfishing can help psychologically in channeling their complaints and whether sadfishing is also in line with Islamic values. Based on these issues, this research proposes two problem formulations. First, how do usul fiqh and psychology view the phenomenon of sadfishing on Facebook. Second, how is the integration of usul Al-fiqh interconnection and psychological theory on the phenomenon of sadfishing on Facebook social media. The type of research used is a combination of library research and field research which is descriptive analysis with an interdisciplinary approach. Meanwhile, to answer these problems, this study analyzes how us{ul Al-fiqh and psychology view using maqasid Asy-syari'ah theory and the theory of life needs in psychology with descriptive analytical data analysis techniques. Based on the data that has been obtained and analyzed, this research produces several findings. First, sadfishing can threaten the achievement of the maqāṣid Asy-syarī'ah goal, namely the preservation of religion (hifz Ad-din) because sadfishing indulges in disgrace and causes gossip. In addition, the impact of unmet needs by sadfishing, which causes stress, depression and even suicide, can threaten the preservation of the soul (hifz an-Nafs) and the preservation of the intellect (hifz Al-'aql). The suggestion of divorce and exposing the partner's disgrace can threaten the maintenance of offspring (hifz An-nasl), sadfishing can be a form of maintenance of property, if the use of social media is appropriate. If the use of social media is not appropriate, then this sadfihsing becomes a form of inaction that harms property (hifz{ Al-mal). Second, psychologically sadfishing is an attempt to fulfill needs as in the theory of life needs. Third, needs that are not met by sadfishing can affect psychological conditions that cause stress, depression and even suicide. Fourth, usul Al-fiqh and psychology have integration and interconnection to achieve a better balance in everyday life. Fifth, the blasphemy that affects psychological conditions results in the non-realization of the objectives of maqāṣid Asy-syarī'ah and the needs of life.

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